FEATURE: East Lansing's Really Really Free Market

What is a really really free market?
Basically its a place where campus and community can get together and hold a big garage sale without any money exchanged. It is like a big picnic where everyone brings something to share whether that is stuff, food, music, or a talent.

What will happen?
Bring a chair, table, blanket, or all three and something to share!
- meet members of your community
- take a break studying for exams!
- bring your old stuff from the attic or basement and give it away
- give away your stuff instead of throwing it away when you leave MSU
- eat free food (brought by your community members)
- do some spring cleaning/ clean your dorm room before move-out
- get your bike repaired
- bring a dish to pass
- listen to live music and poetry
- bring a talent to perform
- play kickball and other kids games
- pick up some cool free stuff

Visit the website: here
Become a fan on facebook: here

04 April 2008

fascist america: step three: rise of the police state

This is probably the most frightening step for the majority of people. Private security contractors roaming the streets with impunity to ensure the 'public good.' Along with that add the militarization of your local policeman as they begin wearing bullet proof vests and helmets and toting assault rifles. Over 2000 people have died in police custody in the last three years and the number of videos of blatant police brutality has become staggering. The police brutality is especially evident when dissent is expressed in the form of organized protest.

3. Develop a thug caste
When leaders who seek what I call a "fascist shift" want to close down an open society, they send paramilitary groups of scary young men out to terrorise citizens. The Blackshirts roamed the Italian countryside beating up communists; the Brownshirts staged violent rallies throughout Germany. This paramilitary force is especially important in a democracy: you need citizens to fear thug violence and so you need thugs who are free from prosecution.

After Hurricane Katrina, the Department of Homeland Security hired and deployed hundreds of armed private security guards in New Orleans. The investigative journalist Jeremy Scahill interviewed one unnamed guard who reported having fired on unarmed civilians in the city. It was a natural disaster that underlay that episode - but the administration's endless war on terror means ongoing scope for what are in effect privately contracted armies to take on crisis and emergency management at home in US cities.

Thugs in America? Groups of angry young Republican men, dressed in identical shirts and trousers, menaced poll workers counting the votes in Florida in 2000. If you are reading history, you can imagine that there can be a need for "public order" on the next election day. Say there are protests, or a threat, on the day of an election; history would not rule out the presence of a private security firm at a polling station "to restore public order".

This step is most evident when there are forms of peaceful protest or peaceful acts of civil disobedience that may step "out of line," but are in no way a threat to anyone. When the people become the enemy, then you know what democracy is dead.

May Day Immigration Reform Protest:


During this protest it was obvious, as the camera-man states, that the event was "set up for failure." The protest was contained in a park, an area easily surrounded and controlled by the massive police force. The police deemed the protest over when they wanted and began systematically forcing peaceful protesters of men, women, and children to leave. Firing rubber rounds into the crowds and knocking anyone out of their way. What was once a peaceful protest turned into a violent police oppression. Why? For what purpose is it necessary to violently silence peaceful voices?

UCLA Library Taser Incident

LA Police Arrest with Punches to Face

Police Crackdown on Young Skaters

New Orleans Police Bloody Brutalization of Old Man

Florida Police Arrests and Punches 15 Year-old Girl for Breaking Curfew

WTO Protests in Seattle

NYC Critical Mass Protest at RNC 2004

In November of last year 4000 young people protested police brutality in DC:


Blackwater in New Orleans

Just recently in New Orleans citizens protested the destruction of public housing at the City Hall meeting where they were denied access:


All of these incidents cut across the racial and class barriers of America. The majority are acts of violence against minority groups, but the police do not discriminate when it comes to dissent. White, black, hispanic, college-age, elderly, if you raise your voice in dissent (or if you say nothing at all) you will suffer the consequences - or at least that is what they want us to think. Long ago Patrick Henry spoke against the British tyranny saying, "Give me liberty or give me death!" On that fateful day that has given us such a historic quotation Patrick Henry also said this,
"We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it."

We have shut our eyes and ears to the truth because we are told to do so. We are told there is a great terror threatening our land and so you must allow the power structure above you to make any and all decisions because they will be for your own good. We have seen our rights systematically taken away and we have left this issue to fester much too long with inaction. We may not be fighting for liberty from the oppressive crown, but what we are fighting is not that much worse. We are fighting for our personal and collective freedom. I will join the ranks with Patrick Henry and say, Give me Freedom or give me death! The rise of the police state in America is real and very much a step towards the development of a fascist state.

Read Step One & Step Two.

fascist america: step two, incarceration and torture

Inside or outside the rule of law our prison system is full of inequalities and discrepancies with our proposed democratic method.

2. Create a gulag
Once you have got everyone scared, the next step is to create a prison system outside the rule of law (as Bush put it, he wanted the American detention centre at Guantánamo Bay to be situated in legal "outer space") - where torture takes place.

This process took place in fascist shifts or anti-democracy crackdowns ranging from Italy and Germany in the 1920s and 1930s to the Latin American coups of the 1970s and beyond. It is standard practice for closing down an open society or crushing a pro-democracy uprising.

With its jails in Iraq and Afghanistan, and, of course, Guantánamo in Cuba, where detainees are abused, and kept indefinitely without trial and without access to the due process of the law, America certainly has its gulag now. Bush and his allies in Congress recently announced they would issue no information about the secret CIA "black site" prisons throughout the world, which are used to incarcerate people who have been seized off the street.

Secret prisons across Eastern Europe were used to interrogate some of the most important al-Qaeda suspects. Nearly four years ago the CIA established a secret prison system that spanned eight countries: Thailand, Afghanistan, a number of Eastern European democracies, and Guantanamo Bay. In Soviet-era buildings terrorist suspects disappear, what happens is still unknown. In White House, CIA, and Justice Department documents these secret prisons are referred to as "black sites." While it is unsure what happens at these locations, the increase in abuse by US military and other forces in Iraq and Afghanistan are reason for concern. Images of the abuse are disconcerting, but what have we really done about it? Congress is supposed to have oversight on such operations, but we seem to have a Congress that prefers to not live up to its mandates.

More recently controversy has arisen about the practices at the most more well known of these "black sites." Torture has become the defining activity of the current administration. Last week, the top Bush Administration officials met to sign off on torture tactics that were "ok" to use. The Bush Administration has signed off on torture. In an article from The Progressive one author can't believe that this news was so quickly out of the main stream media. I for one an not surprised, but the author makes a good point. We know that torture is happening, our government is ok with it, and somehow we have a democracy here?

Secret prisons across the world, one just off the coast of Florida, but what about the US prison system? Why has there been such a surge of inmates in recent years? Why is the US the only country and society in history to imprison more of its people in the name of security? A 1998 article in The Atlantic excellently explains the "prison industrial complex." The surge in the numbers of people in prison has been steadily rising. The number of minorities and those of 'lower' economic class are outrageously high.
During enslavement, Black people were severely punished according to the whims of the plantation owners, for "real or imaginary" crimes, such as running away, disobeying an order, or assaulting an overseer (Deason, 2005, p. 95). After the Civil War (1861–1865), a new form of enslavement was instituted when southern states needed to rebuild plantations and cities that had been destroyed during the war. Policies and laws crafted by southern lawmakers were designed to entrap homeless and hungry formerly enslaved Black people.

As of 2003, there are 2.2 million people incarcerated. However this is a surprising occurance since from 1923-1973 there was a stable level of about 110 in prison for every 100,000 people. The high numbers are equally disturbing since from 1992-2000 crime rates steadily declined. Racial minorities were also disproportionately represented in the prison system. Blacks, American Indians, and Latinos all had higher incarceration rates than whites. Minority youth make up 34 percent of all juveniles are 62 percent of those youth incarcerated. This is paired with a sharp rise in government spending on prisons and the idea that prisons represent an industry of safe jobs that will not be outsourced. Some of the harshest laws passed by Congress have been to crack down on crime and push the war on drugs forward. Shall we incarcerate the majority of our population to provide some jobs that cannot be outsourced and the powerful can financially benefit? As a way to strengthen the prison industrial complex, Congress has passed a number of harsh laws and acts to regulate crime and drug policy. I suggest reading the full article by Adolphus Belk Jr.

Read Step One.

fascist america: step one, exploiting fear

What happens when the voice of dissent sheds light on the truth and knocks on the door of the root of a problem? What grows when that level of dissent is directed at a powerful government structure run on the fumes of false fear? Why has there been such a sharp increase in the number of deaths while under police custody? Why do our local police now look like paramilitaries waiting to take over a town center from extremists? When people so much as question their government why does that become motive enough for arrest, beating, and detention? How can our government systematically take away our rights and grant themselves exemption? The questions as to where America is headed could go on for a very long time, but what is needed is an understanding and an answer to follow those questions.

In her book The End of America Naomi Wolf outlines 10 steps of how to turn a democracy into a fascist state. She tells us that there is a blueprint written by all the 'greats': Mussolini, Stalin, Hitler and followed by other smaller dictators like Pinochet and others. She writes that each of these 10 steps have been initiated in America. All blockquotes are from the above cited article of Naomi Wolf.

1. Invoke a terrifying internal and external enemy
After we were hit on September 11 2001, we were in a state of national shock. Less than six weeks later, on October 26 2001, the USA Patriot Act was passed by a Congress that had little chance to debate it; many said that they scarcely had time to read it. We were told we were now on a "war footing"; we were in a "global war" against a "global caliphate" intending to "wipe out civilisation". There have been other times of crisis in which the US accepted limits on civil liberties, such as during the civil war, when Lincoln declared martial law, and the second world war, when thousands of Japanese-American citizens were interned. But this situation, as Bruce Fein of the American Freedom Agenda notes, is unprecedented: all our other wars had an endpoint, so the pendulum was able to swing back toward freedom; this war is defined as open-ended in time and without national boundaries in space - the globe itself is the battlefield. "This time," Fein says, "there will be no defined end."


Naomi notes that our government increased the fear factor of this event and used hyped language to push the beginning of their fascist agenda. However, Naomi agrees to the truth of this event and the real threat of Islamic terrorism. Is there really a threat of Islamic terrorism or is it really a state terrorism? Was 9/11 an inside job?

A conservative republican who could not reconcile with the fact that the explanation of the World Trade Center Towers' collapse was officially caused by impact and fire has made a documentary called 9/11 Mysteries. Watch the 12 part series on Youtube here as Brad's documentary uses science and history to prove the official collapse theory wrong and makes frightening discoveries that hint at an inside job, a fabricated terrorist threat. The corporate interests involved before and after the collapse are absolutely disgusting. "No steel-framed building before or since 9/11 has collapsed due to fire. What happened to the Twin Towers that caused them to come down? This video takes you through popular myth into science for a new understanding of the possibilities."

In the Spring of 2001, "reporting on terrorism surged dramatically,"notes the 9/11 Commission Report (204), "[...] none of these [reports] pointed specifically to possible al Qaeda action inside the United States - although the CSG [Counterterrorism Security Group] continued to be concerned about the domestic threat." This surge in threat reports came from none other than the Counterterrorist Center (CTC) established under the Reagan administration. The CTC collects information only abroad. What better place to fabricate a threat than the Counterterrorist Center? Another interesting note - the security firm, no longer in existence, that handled security at the WTC, Dulles Airport, and United Airlines was Securacom, where the youngest Bush son sat on the Board of Directors. Everything that we have been told about 9/11 makes no sense. The truth is slowly being uncovered.

I will follow Naomi Wolf's "ten steps" and provide my own research and analysis of what we might be seeing happen to the America that we used to know and love. Watch for the next steps coming soon. In the meantime be sure to do your own research, ask questions, and don't accept anything merely because you are told by your government or "authority."

"Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense."
- Buddha

03 April 2008

Civil Constraints

In today's public discourse, many mention "civil liberties" in their reporting and analysis of government activity. It seems to me that the term is obsolete.

From today's news:

Declassified memo that removes the President's accountability to the Rule of Law:
Memo: Laws Didn't Apply to Interrogators

A footnote in that memo references another (as yet unpublished) memo, authorizing the US military to ignore the Fourth Amendment when operating against citizens of the US:
Memo linked to warrantless surveillance

Spy satellites can now be used against US citizens by run-of-the-mill law enforcement (your local cops)...think about that for a minute:
DHS reckons US cops' access to sat-surveillance is go

The Federal Reserve took money directly from the American people to fund a few, very rich American people:
Bernanke Defends Use of Public Money to Rescue of Bear Stearns

Protected First Amendment activity is no longer protected, in fact, it is actively fought by the people we pay to uphold our right to participate in it:
No Real Threat: The Pentagon's Secret Database on Peaceful Protest

24 March 2008

A Culture of Oppression: Education, Deafness, and Blackness in America

A Culture of Oppression: Education, Deafness, and Blackness in America

The word ‘culture’ is so malleable, flexible, all
encompassing (at least from a cosmopolitan point of view) that I feel any
person wishing to deny a certain group the right to constitute themselves a
specific culture to entirely out of line. If any group of people can find
something in common with one another that allows them to feel safe, accepted,
and allows them to relate, I believe they should be able to label it their
culture. Subcultures, or cultures that do not necessarily find themselves in
the same social hierarchy as mainstream cultures, are still cultures regardless
of who accepts them. Two examples of groups whose culture status would normally
be questioned are that of Deaf culture, and Black American culture. Both
compose cultural groups because of the systematic oppression they face in their
daily lives. One of the biggest obstacles, on which this paper will mainly
focus, is the struggle for equal educational opportunities. The struggle
against such oppression brings the communities together into a culture of
solidarity.

Deafness is such a trait that brings people together that would normally be excluded from mainstream society, or the hearing culture that remains status quo.
Historically, deaf people have come together to create their own clubs,
businesses, schools, theatre, language, and other institutions that were meant
to foster a sense of pride and dignity. They have not mourned the fact that
they are without the ability to hear sound, but celebrated the other skills
they have developed in its place. Many deaf people reject the term ‘disabled,’
as they believe it is a limiting title that inherently suggests something is
wrong with them. Before the Education for All Handicapped Children Act of 1975,
many Deaf children were told just that.

Deaf children were sent to public schools and placed in
hearing classrooms where no special accommodations were guaranteed to help them
overcome their hearing impairment. They were expected to learn in the same way
as hearing children, which caused problems. Many would graduate from secondary
school with the average of a third or fourth grade reading level (TESOL
Quarterly 244). After the act of 1975 was passed, it was mandatory for all
public school districts to provide education to any deaf and disabled child,
and provide voice interpreters for the students (Padden and Humphries, 116).
This expansion of disability rights spanned over the next two decades and moved
into the workplace along with public and commercial places. Though steps have
been taken, Deaf people still do not live an entirely equal world. They cannot
move very high on the social ladder in areas where predominately hearing people
rule, due to language and communication barriers. Deaf “culture,” where signing
is the preferred mode of communication is threatened as more speech education
and cochlear implants are being pushed on Deaf children. Deaf schools of higher
education are few and far between compared to predominately hearing schools.
The list goes on. As a social minority, Deaf people must fight to retain their
way of life and communicating while the outside hearing world is relentlessly
trying to force them to assimilate.

Black people in the United States face similar
oppression as Deaf people, but the things they are denied are quite different.
Race has been a factor that has contributed to widespread poverty and
socioeconomic inequality for many Blacks in America. Kwame Ture and Charles
Hamilton lament such atrocities in their book Black Power: The Politics of
Liberation. They term such laws, policies, and de facto social practices
keeping Black people from reaching parity with whites as “institutional
racism.” Institutional racism bars Black people from most housing, forcing them
to live in segregated neighborhoods and with this comes segregated schooling,
which leads to poor education, which leads to ill paying jobs—a vicious social
cycle (156). Like Padden and Humphries, Ture and Hamilton believe that the key
to ending such a circle of poverty is quality education.

Quality education means that merely racially integrating
schools is not enough, but that the resources allocated to each school and
spent on each student should be equal. Like Deaf children, many Black children
are passed through the education system year after year without truly mastering
the subjects taught in each grade. The result is a high population of Black
students with underdeveloped skills in math, reading comprehension, science,
and language. For example, white fourth graders are three to four times as
likely as their black and Latino classmates to be reading at the proficient
level (Growing Up American 135). Another consequence of a poor education is an
increase in Juvenile delinquency. If the importance of education is not pushed
for children, they will find themselves out of school, out of work, and most
likely onto the streets. In a world where Black juveniles are five times as
likely as white youths to be incarcerated, or where black juveniles are about
four times as likely to be arrested as their white counterparts, it is hard to
ignore the root causes of these social problems. Black people do not celebrate
the fact that more young black males are in prison rather than in college as
part of their culture, but it is an issue that brings them together. It is a
social consequence of their systematic oppression, which also applies to jobs,
housing, and mobility.

Both groups, the Deaf and the Black people of the United States,
share the common grievance of being a minority. Being a minority comes with the
added baggage of undergoing some kind of structural oppression, whether it be
lack of funding for education, lack of mobility (social and economic), or even
lack of respect from the dominant culture. While facing such great obstacles,
both groups find ways to come together and preserve their way of life. For Deaf
people, this may include sending their children to all deaf schools where
signing is taught over speech. It may also include choosing to live in an all
deaf community, to attend a deaf church, or to work at a business owned by Deaf
people. For Black Americans, it may mean pushing children to succeed
academically, to join Black churches, or do some other community organizing to
keep their friends and family becoming another negative statistic. They key to
community uplift could be through forming labor unions, protesting living and
education conditions.

There is no one solution to any culture’s ills, but in order
for any oppressed group of people to maintain their culture, they must be able
to both celebrate the good parts of their situation and recognize the bad
parts. Sometimes attempting to fix the bad parts takes a little more energy.
Culture is not just what clothes a group of people decide to wear, the dances
they decide to dance, the foods they decide to eat, or the language they decide
to speak. It is an unfortunate truth, but sometimes it is the bad and the
negative aspects of a culture, such as their systematic discrimination that
truly have the power to bring people together. The culture of struggle, the
culture of trying to better the lives of all in one’s cultural group is an
important social aspect that we must not forget to honor.

Works Cited

Edelman, Marian Wright and James M. Jones. “Separate and
Unequal: America's

Children, Race, and Poverty.” Growing Up American. The
Future of Children, Vol.
14, No. 2, Children of Immigrant Families. (Summer, 2004),
pp. 134-137.

Padden, Carol and Tom Humphries. Inside Deaf Culture. Cambridge: Harvard
University Press, 2005.

Swisher, M. Virginia.
“The Language-Learning Situation of Deaf Students.”
TESOL Quarterly, Vol. 23, No. 2. (Jun., 1989), pp. 239-257.

Ture, Kwame, and Charles Hamilton. Black Power: The Politics
of Liberation. New
York: Vintage Books, 1967.

17 March 2008

millenials engaged in today's society (live @ TBA)

Read the original post at Young People For.

"Generation Y, the Millenial generation, has been called many things, the most insulting of which are: impatient, self-absorbed, and uninvolved. We, as members of the generation that grew up with the Internet on our laps and 9/11 in our classroom everyday, disagree. While many pop-culture pundits declare that our generation is not involved in formal politics and traditional community involvement, we have been engaging our world in new and different ways. S.C.O.U.T. B.A.N.A.N.A. (SB), an organization led and founded by young people, is working at the forefront of Generation Y's engagement. We believe young people are the key to social change and important vessels of cultural exchange."
- S.C.O.U.T. B.A.N.A.N.A. 2008


The engagement of Millenals or Generation Y is something that is very important to me and something that the organization thatI run is committed to on a more international scale. At Take Back America, today the panel is talking about the engagement of American millenial youth in grassroots politics across the US - Millenials Rising: Young Voters Revitalizing Democracy.

This engagement is something that we have seen with the most recent political campaigns. Young people are attacking the polls with a fervor unprecedented and for some reason it is frightening to many political pundits. Young people are coming out in force on issues they care about and yet still older generations say that we are just here for the fun of being involved and not necessarily to make a change. The New Left of the 60's and 70's is no longer so relevent, but it is not irrelevent. As millenials and the new face of the new left, we can learn from past experiences in activism and tactics, we can build on the past successes, we can connect the new left with the now left. I say "left" as only a way to play with words. Yet again I want to stress the importance of not cutting anyone out of the movement. We have no time to push out Republicans for the sole reason of being Republican or dividing people over basic party politics when what we are fostering is a movement that is not trapped in a party. The ideas and values we believe in as "progressives" are not only allowed in a liberal mind, or a in democrat's speech book. People are, or at least should be, our passion - not the division of and dislike for certain people. No one can be written off, no one can be looked over as already lost.

The opening speaker said about young people, "we are ready, we have the passion, the dedication - we are tired of the same old politics!" This always reminds me of a line that a speaker told the 2007 fellowship class. To paraphrase: when the politicians are too old to stand up for what's right and make their voice heard, then it is time for them to step down. We no longer have the luxury of letting our government decide what is best and accept it while playing our video games and watching MTV - and we, as millenials, recognize that fact. Young people are no longer just the demographic that can be relegated to a non-influential voting bloc. We as millenials have more resources than any other generation. We have numerous organizations itching to support our work, we have the opportunity to be our own political pundits by way of the internet, we have more social networking sites than probably necessary. Regardless these are huge points for mobilization along with the traditional organizing movement tactics of face-to-face interaction, sit-ins, talk-ins, protests, and putting up flyers.

Call me a millenial - interested in MTV, South Park, hip hop culture, or Facebook - but do not call me disengaged and unimportant in today's society or American politics.

what could be more powerful than power? (live @ Take Back America)

Read the original post at Young People For.

When you begin to recognize your personal ability and resolve to make a difference incredible things happen. There is no doubt in my mind that whether you are a budding activist, a student beginning to learn more than you thought, a traveler meeting harsh new realities, or a weathered volunteer (worker - maybe you get paid to do this) in the progressive movement - your ability to truly impact the course of history is locked in this self-actualization of the power you hold, which is your ability to influence someone else's life. Influencing just one person is important, but that one person is part of a larger global community and they can then influence another person, and the chain will continue. Power is most often alluded to fall into the hands of the politically and economicly wealthy, those who exploit, manipulate, and profit from others, those who sit in the plush offices and government buildings. This I say is not fact. However, one may argue, these people do hold the power - they do make the decisions and they do shape our lives. While this remains a fair argument there still remains nothing more powerful than a person with a passion. No official, no government, no financial powerhouse, no one can stop that person from influencing others except by way of death. So I say give me passion, give me freedom, give me liberty or give me death (paraphrase: Patrick Henry).

Today begins one of the largest conferences of progressive peoples in the US, except maybe for the US Social Forum. 2000 people gather in Washington D.C. to discuss the prospect of reversing the painful and extremely detrimental policies that have shaped or seemingly broken and divided country. The opening speaker told us that we, who gathered today, were the heart of the movement. To that I say no, we are not the heart, we may be a base for launching, we may be the facilitators for a change, but we are not the heart - because the heart of the movement lies in the people, every person. We are the privileged of the movement gathered in a fancy hotel with classic music and opulent settings. While we are the privileged of the movement I like to think that we are also the actively conscious. We do not overlook our privileged place in the movement. The heart of the movement is not ours to possess, but we can be the blood to pump that heart.

Diane Archer was the opening speak on the issue of US healthcare. She noted how public healthcare systems were viewed in a bad light. Many people in America are extremely skeptical of public health insurance, but the private model also has its deep downfalls. The goal now based on the Hacker model is to create a hybrid system where people can choose their private insurance if they want it, but there will also be the public insurance choice. America has one of the worst public health systems in the world, even ranking behind developing countries. We need to make a change. Diana emphasized that it is, "we who move mountains, not the President or Congress." She noted that when we are organized and when we voice our beliefs then we can create the necessary change.

The always powerful speaker, Van Jones, founder of Green for All and dedicated fighter against social inequality inspired action for a green economy. He says, "We need a WWII level mobilization or there may not be a 22nd Century!" The fact that a clean and green economy has more jobs and has the potential to end poverty in America and combat global warming is more than a dream. The wall standing in front of that goal is the political challenge. Our current government is on the side of big business, war mongers, and the polluters because that is what our current government is comprised of: leaders of big business, etc. Jones told us that the solar and wind industries is where we should look to as examples and we need unconditional political will and public support for a green economy to create jobs. The anniversary of the murder of Martin Luther King Jr. is just next month. He died at 39 years old, Jones noted that he was also 39 years old. King was assassinated not because he was a voice, but because he was able to link the issues. King advocated for an inclusive economy for everyone and even spoke that democratic socialism was a better model. "We will reject 'sink or swim' politics," says Jones. People in America should not be sinking as they were during and after Katrina, no one in America should face that. What I think is more common sense than a repeated mantra is, "we are all in this together." Jones said this and I could not agree more, we are in this together and we need to recognize that we as people are now more than ever a globally linked community. Why can America not be the example for this instead of just presenting an American Dream?

"This movement is about Taking America FORWARD! (Jones)"

Candidate for Maryland Congerss, Donna Edwards, told us that a lose can be a win. I would even say that the we are seeing a new politics of momentum growing in America. Even though a progressive candidate may have lost the vote, they did not lose the attention of the people. This is a great example of where dreams can become realities. Progressive values are shared by many people - the views, values, and vision of the community are shared. Edwards said that if being progressive means health for all, a green economy, and getting out of Iraq where we never should have been, then she is proud to call herself progressive. The political will is lacking in within our political parties. I say this and I am no proponent for party politics at all. The Democrats gained the majority with a issue and goal in mind: get out of Iraq. They got lost along the way in rhetoric that said ending the war did not support the troops. Edwards said that if her family and friends who fought in Vietnamwere stil alive today they would say that nothing more supportive of the troops would be to get them out of harms way. On my way to the conference I met a lady in the Reagan airport that questioned me about my button against the war in Iraq. She talked about peace activists and other protestors at a war memorial. They stood on the ground dedicated to the lives of those who gave their lives in something that many did not agree with. She said that her family members who fought in Vietnam would be upset that there would be protest at a memorial. Because while they agreed with the protestors, they could not agree with the lack of respect. This is something that our movement needs to constantly keep in mind. We may disagree with many people, but that cannot be reason for disrespect. Edwards noted that people often call to honor our troops, but where is the honor in needless death? She emphasized the need to engage international institutions. When she enters congress Edwards said she will need the movement to have her back - because we are the ones with the real power.

People power is real and its actualization is growing within the public. As cliche as it may be, the power is in you! Believe in what you do and others will also begin to believe.

08 March 2008

Putting a human face on AIDS statistics in Africa

It is easy to take the statistics, even one of an epidemic,
and never fully understand them as anything else other than numbers. No emotion
goes into reading numbers, no humanity is necessary to analyze graphs, charts,
or percentages. But there is some emotional baggage that comes with hearing the
stories of those individual people who are affected by something like HIV AIDS.
There is something deafening, something biting, something ultimately
frustrating and scary that comes with choosing to take a walk on the human side
of a figure like: "Some 15 million children under age 18 have lost one or
both parents to AIDS," or "...new projections that expanded access to
prevention could avert approximately 30 million of the 60 million HIV
infections expected to occur by 2015" (statistics can be found at
UNAIDS.org). What does 15, or even 30 million people look like? How many tears
shed, how many hearts breaking, how many homes lost, how many and lives
destroyed does that amount to? How do you measure the social stigma-the
loneliness, feelings of despair and helplessness-or the excruciating pain that
comes with those vast numbers of people affected by the HIV AIDS virus?

These were things I tried desperately to grapple with as I
began to study the history and current consequences of AIDS. What I found is
that the issue is much greater than I had ever thought. AIDS is not just a
disease that coincidentally happens to affect mainly poor, southern Africans,
the majority of which are women and children. There are real systematic,
institutional, social, and economic factors that add up to the highest rates of
HIV AIDS infection rates being concentrated among poor, southern Africans.
These factors together are what Dr. Paul Farmer has termed "structural
violence." Structural violence is "historically given" and often
"economically driven" factors that conspire through "routine,
ritual...[and] the hard surfaces" to constrain the lives, well being, and
mobility of people. Examples can include but are not limited to racism, sexism,
political violence, and poverty (Patholgies of Power, Farmer, 2005). The
majority of structural violence is aimed toward the poorer peoples of their
earth, as they are easy to exploit due to their lack of socio-economic voice. I
plan on posting more with specific examples of these structural problems in a
few days, as I am researching this further for a paper, so don't kill me for
leaving off here for now!

Now that I better understand what's going on...what do I
plan to do about it? The last thing I want to do is sit around and do nothing,
theorize and criticize the situation without getting my hands dirty and trying
to fix it. So this summer, I'm forsaking the beach, the movies, the vacations,
TV, internet, shopping, and whatever else people do for fun in the summer to
have what I'm sure will be the experience of a lifetime. I'm going to Africa.

During the upcoming summer, it is my intention to take my
newfound AIDS prevention knowledge and put it into practice. I will complete an
internship at the VumundzukuBya-Vana Youth
Center in Zonkizizwe, South Africa.
Zonki, as they call it, is an extremely isolated village south of Johannesburg. I'll be
there anywhere between 10-14 weeks, depending on the cost of travel and
obligations back in the States. This youth center's purpose is to provide
physical, emotional, and social support for children and youth made susceptible
by HIV AIDS. Many of the children living in the area have lost a family member
or friend to the virus, and some may be infected themselves. Some of the
children live in youth headed households, or are being raised by someone other
than their natural parents. As an intern at the Youth Center,
I would be responsible for planning after school activities for the children
living in Zonkizizwe. These activities include providing health and nutritional
education, promoting academic progress, self expression, social responsibility,
and communication as well as problem solving skills. Educational programming
would specifically focus on addressing high risk behaviors in the environment
that many children in South
Africa experience daily: teen pregnancy,
unprotected sex, drug and alcohol abuse, crime, illiteracy, and poverty. I
would not be leading these activities by myself, however, as I would have the
pleasure of working with and helping the existing native staff at the facility
to undertake these responsibilities.

Getting to know the staff and experiencing life in
Zonkizizwe like they do is one of the things I am most looking forward to. I
also absolutely cannot wait to interact with the children! I realize that many
of them are not proficient in English, but that's OK. I know about two words of
Zulu, the language primarily spoken in the area, so we'll be even. Finding ways
of communicating with each other should be very interesting, and I'm up for the
challenge. Plus, the older kids will be able help me out. My primary reason for
this trip has always been then children...they are the ones that suffer the
most with no voice.

I have chosen this internship because as a Social Relations
and Policy student with a Black American and Diasporic Studies (BADS)
specialization at Michigan
State University,
I am interested in how policies affect the social development of people. I am
especially interested in learning about educational policies and how they
affect the physical, emotional, and social development of Black children across
the globe. I have participated in a mentoring program called My Brother's
Keeper (a program through Malcolm X Academy in Detroit) to understand how post-
Brown v. Board of Education educational policies have affected children of
color in the United States, and now I wish to experience these affects in the
greater African Diaspora. I would like experience first hand how post-Apartheid
educational policies are affecting black children in South Africa. It is my wish to
compare and contrast the experiences of Black children in the educational
system across the Diaspora, and potentially expand my study into a dissertation
topic on my road to earning a PhD in African American and African Studies. If I
don't decide to go into academia, and go in the direction my heart truly lies--
non-profit work-then I'll have some great experiences under my belt to get me
ready for the rest of my life. I know that if I truly wanted, I could do both.
There is nothing stopping me other than financial burden, but even then I know
that where the will's strong enough to do something, there will be ways to make
it happen. I have that will, that drive, and that passion to help others. I
recognize as an outsider my role is not to come in and play the savior to any
group of people, but to listen to their concerns, needs, and cares. From there
I will work with them, to meet the needs in the best way possible, for that is
all I can really do as a human being. I will fill in the blanks and teach
others what I know for the sake of progress, but otherwise I am happy to be a
servant.

I know throughout the course of the summer, my heart will
break and the tears will flow, but I will move on. We cannot stop and grieve
for the sorry state of the poor in this world. There is a time for sadness, frustration,
and anger, but it must lead us to action rather than to apathy. If you have
time to be angry about something, if you have time to cry, then you have time
to love and time to labor toward bettering it. This is what I plan to do for
the rest of my life, no matter how much it hurts.

19 February 2008

T-Mobile Gives In

T-Mobile USA, a subsidiary of Deutsche Telekom AG, was the last of the four major cellphone carriers to preserve a semblance of its customers' civil liberties. When they acquired VoiceStream in 2001, they capitulated to the demands of the Department of Justice and the FBI for lawful intercept points in their equipment. While this wasn't ideal, it was a compromise given the circumstances and the important thing was that it extended to LAWFUL intercept only. After 9/11, the Department of Homeland Security never received the kind of access they desired to T-Mobile's network...but since what they were seeking was illegal anyway, there wasn't much they could do about it. In 2007, T-Mobile purchased the rights to airwaves from the FCC to deliver new, broadband wireless services to its customers. They spent about 3 BILLION dollars on these airwaves. However, the government decided to withhold those airwaves from T-Mobile because it would not grant carte blanche access to its customers' private data. This set T-Mobile back an entire year as they tried everything to get the government to let go of the spectrum, even offering $50 million in bribe money at one point. The government wouldn't budge. T-Mobile decided to acquire a small carrier in the southeast US, SunCom Wireless, earlier in 2007. The government withheld final approval, again because T-Mobile would not let the privacy of its customers go. This is a rare example of a corporation making visible sacrifice on behalf of the people it serves, protecting them from a government flush with illegally gained power.

That is, until today. Finally, given great financial pressure from shareholders in Deutsche Telekom as well as the lagging status of its cellular network in the US, the company gave the Department of Homeland Security the blanket access it had so long desired. Watch what you say.

Sources:
BetaNews article
CNet article

18 February 2008

WikiLeaks.org Getting the Shaft

Wikileaks.org is a system for totally anonymous, liability-free leaking of documents to the general public...an essential tool in the times of increased opacity at all levels of government and business. It is a site that I would link you to right away, if I could. Unfortunately, I can't. A California court has ordered a Domain Name Registrar (the entity that keeps the addresses to websites) to stop allowing access to wikileaks.org because it leaked information about the banking practices of entities within the Cayman Islands. So, basically, the US government is restricting press freedoms on a worldwide scale on behalf of private interests doing business in another country. Wikileaks has been instrumental in the political process through its leaking of Guantanamo Bay detainee treatment manuals, national ID card procedures in Britain, etc. They have managed to keep their site running using different domain names, and you can access information about the current issues here. The text of the court's injunction can be found here.

Sad.

14 February 2008

A Matter of Local Concern

Hold your head up high,
Cuz tomorrow you may die,
Cuz no one's safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

Someone that you trust turned out to be a tricker,
Smoking cigarettes, getting stoned on liquor,
Getting really dizzy, only getting sicker,
Small problems now only seem bigger.
America's a safe place,
If you're gonna leave it,
And the rhetoric is there,
If you're gonna read it,
And the hollow masses,
The machines defeated,
And the rich look down to arrive on the bleeding.

Hold your head up high,
Cuz tomorrow you may die,
Cuz no one's safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

Hardly enough,
It gets tough when you're running,
So you bust out the homeless,
When they start coming,
In LA, Broadway, it's wicked when they're watching,
And your backup and your backup and your backup ain't working.
There's no food, so you're spurred into action,
Set up and go to no satisfaction,
Ice and snow is the city passion,
When you walk in the shadows, girl, there's no protection.

Hold your head up high,
Cuz tomorrow you may die,
Cuz there's no one safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

OK, well,
This is the city of Los Angeles,
And it never sleeps,
It may look like it,
But it doesn't.
It lives and breathes nocturnally,
So when you've got no place to sleep at night,
And you're all huddled up,
And you're cold,
Well, this song goes out to the city's forgotten.
Hey, Tim, take us on home....

Underlying reason, well she can't keep it going,
In the middle of the night,
they found her frozen,
And the Wal-Mart sign,
Keeps on glowing,
And the winds of change keep on blowing.

Hold your head up high,
Cuz tomorrow you may die,
Cuz no one's safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

-Rancid, "Stand Your Ground"

A guy called in to my radio show at the Impact, audibly distressed, asking about this song. He said I wouldn't believe him if he told me what he was seeing in Lansing when he heard me play it earlier this morning. "This was some fucked up shit...something's really fucked up around here..." That's all I can find it in me to write here.

Letter to the Lansing Area Peace Community

To the greater Lansing and MSU peace community:

As you may be aware March 20th will be the 5th anniversary of the war in Iraq. This is a call for all concerned citizens, students, and community members to foster a coalition for peace and an end to the war in Iraq.

There will be a forum to discuss possible action on March 20th. We would like as many groups as possible to participate so that a united decision can be made by all voices present.

Please join us on February 15 @ 3:30 in the lobby of the Union.

In Solidarity,
Ignite & S.E.J.

Also check out the event on the calendar above.

11 February 2008

An Open Letter to the MSU Administration

February 1, 2008

To Whom It May Concern:

As a student activist at Michigan State University who is dedicated to maintaining the diversity upon this campus, I feel it is my duty to express to you my opinions about the student space available to student organizations and the abilities for likeminded groups to network with one another.

It is my belief, and the belief of many of my colleagues that MSU should have a central location for the Council of Racial and Ethnic Students and the Council of Progressive Students (CORES/COPS) groups, along with a number of other racial, ethnic and progressive groups that are not affiliated with ASMSU, to host meetings, programs, and educational conferences. This idea has been brought before Provost Kim Wilcox and Dr. Lee June in past years under the opinion that there should be a free-standing Multicultural Center (MCC), and as of yet, nothing has been done. Time and time again, evidence has shown that the current space allotted to these students groups is not sufficient for running productive meetings and does not support the diversity of MSU student life. The current MCC is hidden in the basement of the Union – a space might I add that is hardly accessible. Similarly, the COPS groups are neglected into a small space on the fourth floor of the Union – room 441. This office has one meeting space, and three small back offices. However, this space houses five COPS groups.

It can be further argued that the Union – although at many Universities, their student Union buildings are meant for benefitting students, our Union is unfriendly towards student groups, preferring to make a profit from outside organizations than to allow students to use the space. (Minus a one and a half hour time slot that is free to students after business hours on the third floor – which can only be used once during a week before that student group is expected to pay money out of pocket in order to use those rooms). Why is it that the commercial gain of the university outweighs the interests of its students?

As a past president of Women’s Council, a COPS group, I can speak personally to the fact that the COPS groups need more space! At our first meeting of Fall semester, we had over 55 people attend. We were cramped and many people were turned away from continuing their attendance because of the fear that they would be forced to sit on the floor, like they did at their first meeting. If we had a larger space, we could reach many more students dedicated to ending sexism and sexist exploitation. There needs to be a space on this campus to promote and support racial, ethnic and progressive students and the unique issues and circumstances they face on a college campus.

President Lou Anna K. Simon said it best in her State of the University Address in February of 2007, “Across the nation and here in Michigan, structural social inequalities persist. These inequalities result in tangible disparities in things like income levels and access to quality education and health care, and intangible disparities like reduced expectations and respect. They are insidious because they limit individual dreams and collective innovation. We must commit ourselves to reversing these trends. In times like these, universities must step up to help lead us forward. It is our thinkers and visionaries who can help chart the course to greater prosperity… And it is persistent commitment to equal opportunity and inclusion that will provide the cultural and global competence citizens need in the 21st century.” Administrators of Michigan State can tote their phrases about being dedicated to diversity all they want, but the truth is, many are ignoring the marginalization of the multicultural and progressive students on this campus. It is more important now than ever before to show our true dedication to maintaining a safe, friendly and diverse environment on campus since the passage of the Michigan Civil Rights Initiative. We must have a visible, viable, and school supported multicultural focus – not one that forces multicultural groups into basements and “attics.”

I propose that in order to solve the inadequate amount of space and literal separation of likeminded groups on campus, that we all work together to find a space/building that would be more useful and central for the use of student organizations. It is difficult to create any cohesive inter-group work on campus if we do not have a common space that is friendly to our efforts. If we had everything in one building, it would be more efficient and would foster a better community of cross-communication and working with one another to host programs, events on campus and create a positive environment for all students.

Thank you for your time, and please take these concerns to heart. Do not ignore the requests of students who are already marginalized in many cases.

Feel free to contact me with any questions or comments. My email is weisslyd@msu.edu.

Sincerely,


Lydia Weiss
“A concerned MSU Student”
Sociology
Concentration in Women, Gender, Social Justice
Senior

05 February 2008

The Lessons of the Weather Underground

Former student radical Mark Rudd explains where he went wrong—and how young people today can learn from his mistakes.

By Te-Ping Chen | January 29, 2008 | Click here to read the original article and comments on Campus Progress.


Activist Mark Rudd, president of Students for a Democratic Society (SDS), addresses students at Columbia University, May 3, 1968. (Photo by Hulton Archive/Getty Images)

In the middle of a soliloquy on the challenges of student organizing, Mark Rudd, former national secretary for Students for a Democratic Society (SDS)—a radical student organization that in the 1960s boasted a membership of about 100,000—surprised me. “Have you ever been in love?” he asked abruptly. Startled, I hesitantly responded, “Yes.” “Me too,” he told me. “Only I was in love with a country.”

According to Rudd, that emotion pushed him to do crazy things. Though SDS was founded in 1962 as a nonviolent organization, with race riots brewing in America’s major cities in 1969 Rudd and several other SDS leaders began agitating for militant action. They formed a militant faction, the Weathermen, which eventually renounced SDS and emerged as the radical guerilla organization the Weather Underground.

The Weather Underground set its sights on the revolutionary overthrow of the United States government. Its members preached sacrifice of privilege and solidarity with anti-racist struggles from Vietnam to America’s ghettos. As one of its leaders, Bernadine Dohrn, said, “White youth must choose sides now. They must either fight on the side of the oppressed, or be on the side of the oppressor.” During the 1970s, the Weather Underground staged over a dozen bombings at sites ranging from the New York police department to the Pentagon. Aside from one accidental detonation that killed three Weathermen, the group did not inflict any casualties.

Today, Rudd is unsparing in his critique of the organization he helped found. “It was juvenile, it was less than juvenile,” Rudd said. Though the Weather Underground gained rapid notoriety for its views, the group, Rudd argues, helped pave the way for the unmaking of the student left. By discarding SDS and pursuing militancy, says Rudd, the Weather Underground abandoned the basic principle of any strong political movement: a commitment to organizing. According to Rudd, this is a legacy that persists in contemporary student movements. Failure to do the hard work of organizing, Rudd said, is what continues to hold progressive students back today, even as they try to piece together new methods of political engagement.

* * *

Though Rudd is cynical about much of his tenure as a student leader, one period of time for him remains untarnished: his years at Columbia University from 1965-1968.

Growing up in New Jersey as the grandson of Jewish immigrants who believed America could do no wrong, it was a shock for Rudd when he crossed the Hudson River and came in contact with his peers’ anti-racist, anti-imperialist critique of America. Rudd watched student uprisings taking place from France to Mexico to China—the world seemed poised on the brink of global revolution, and Rudd wanted to join in.

At the time, Rudd said, SDS—including members who would become part of the Weather Underground—was defined by its commitment to base-building. Dorm-storming, canvassing and teach-ins were staples of the organization’s constant education and recruitment. “We had circles of hundreds and hundreds [of supporters], and the circles grew and grew,” said Rudd, who became Columbia's chapter chair in 1968. “That was the essence of what we were always doing: growth.”

When the Tet Offensive and assassination of Martin Luther King, Jr. shocked the nation, SDS had a broad and ready base. That April, Rudd led hundreds of students in the seizure of several university buildings in the legendary 1968 Columbia strike, which eventually drew the overwhelming support of the university's students and faculty. The strike—which lasted the rest of the academic year—ignited headlines nationwide and gave rise to other campus protests under the Ché Guevara-inspired slogan, “One, two, many Columbias!” (Meanwhile, other young activists were protesting at the 1968 Democratic National Convention in Chicago, an effort chronicled in the new film “Chicago 10,” which Campus Progress screened at recent events in Los Angeles and Charlotte, N.C.)

After the strike, Rudd was expelled. He began traveling across the country as an SDS organizer, and became increasingly convinced of the need for further militant action. At the SDS convention the following year, Rudd and 10 other SDS members presented a paper advocating armed struggle, entitled “You Don’t Need a Weatherman to Know Which Way the Wind Blows.” They argued that it was the responsibility of white, middle-class youth to sacrifice their privileged positions and unite in the "Third World"'s struggle by bringing the anti-imperialist, anti-racist war to the United States.

“We thought the bolder we were, the more people would want to join us,” Rudd said.

They were wrong. In 1969, the Weathermen called for “working-class, revolutionary” youth to “fight the pigs” in Chicago on the second anniversary of Guevara’s death, an event the press expectantly dubbed the “Days of Rage.” Though Rudd and his compatriots hoped an angry mob of thousands would converge in Chicago, only several hundred showed up. The band worked diligently to create chaos, smashing windows and assaulting police officers, but the event fell far short of the apocalyptic tide of violence the Weathermen anticipated.

“That would’ve been the moment to say, hey, this isn’t working,” said Rudd, who lived for seven and a half years as a federal fugitive during his time with the Weather Underground, working menial jobs from New Mexico to New York and living under an assumed name. “Anyone logical would’ve realized. But we were idealists, and we rationalized it.” From their first radio-broadcast declaration of war to the series of ponderous communiqués the group subsequently authored, the Weather Underground continued to prefer self-expression to political action. “Our idea of organizing,” said Rudd waspishly, “was running down the street waving an NLF [Nationalist Liberation Front] flag.”

“People only get won over through person-to-person engagement, not through spectacle,” Rudd said. “But self-expression is not the same as organizing. The problem is very few people today know this simple truth.” Though the Weather Underground’s leaders’ flair for theatrics made for tantalizing media headlines (and the riveting, though conspicuously indulgent 2002 documentary The Weather Underground), their political posturing did little more than alienate the anti-war movement and give the Nixon administration further leeway to impugn the student left. And while the group tried to take on a mantle of sacrifice for America’s racially oppressed, the Black Panther Party’s Fred Hampton characterized the Weathermen as “opportunistic, individualistic, anarchistic, and Custer-istic.”

Worse still, Rudd said, their actions undermined the strength of the leftist student movement he and others had worked so hard to build. In the wake of the 1969 convention, the SDS imploded in a paroxysm of factionalism. “I’m not at all proud of that,” said Rudd, who today lives as a retired community college teacher in New Mexico. His federal charges were dropped after he surfaced in 1978—the government had used too many illegal tactics trying to track him down to successfully prosecute him.

* * *

Fast forward 40 years and the student left has yet to reclaim the power that was scattered with SDS’s demise, according to Rudd. While his generation grew up learning from the Civil Rights Movement and the labor movement, today’s youth, Rudd argues, lack instruction on how to do the hard work of person-to-person organizing. Instead, contemporary youth are left with the iconographic photos of protests from the sixties—and little understanding of the work that inspired such protests in the first place.

After all, the images of protests that arouse such nostalgia today do not reflect the realities of organizing in the 1960s, Rudd agrued. Though civil disobedience, sit-ins, and strikes received publicity, such actions were only the face of the substantive education and recruitment happening beneath the surface. At Columbia, for example, the milling masses of protestors “really only came out of four years of hard organizing,” Rudd said. “People today still don’t understand that.”

When I brought up Thomas Friedman’s “Generation Q” article—which lambasted my generation as a too-quiet political force content to voice our politics through mouse clicks—Rudd immediately latched onto the topic. With the rise of the Internet, communication tools for the contemporary generation are more accessible than ever, yet with a lack of models to turn to, the real cornerstones of movement-building are missing, Rudd argued.

So who or what should students today turn to? Read Charles Payne’s I’ve Got the Light of Freedom, Rudd said. Read about Ella Baker and how she inspired people by teaching them about their own power. The key to action, Rudd argued, is organizing.

Today, high school and college students across the nation are taking that message in hand, reviving SDS and kick-starting its legacy for the 21st century. Since the group was officially re-launched in January 2006, SDS has expanded to over 100 college campuses and dozens of high schools.

Though the new SDS pays homage to its predecessor of the 1960s in name, the groups’ similarities end there. While the old SDS was structured along strict hierarchical lines, the new SDS operates as a decentralized network united by a boots-on-the-ground attitude that emphasizes local action and chapter autonomy. Chapters share an anti-war focus but remain committed to diverse campaigns, tackling a variety of issues from student fees to immigrant rights.

As an organization, members say, SDS remains committed to building a broad coalition of progressive students and avoiding the internal power struggles that haunted its previous incarnation. At Lewis and Clark College, 20-year-old member Guy Dobbs said, the chapter rotates meeting facilitators and has a strict commitment to sharing authority. Above all, building a strong base of activists is key. “[The old SDS] leaders lost faith in the ability of mass movements and turned inward on themselves,” said Dobbs. “My hope is that the new SDS will continue to grow and reach out.”

But achieving these goals isn’t easy. “It’s pretty hard to get people to engage in this kind of [organizing] work,” said Elena Blanc, a member of Reed College’s SDS. “It seems ideas about what it means to build a movement and to build power through popular support have been forgotten.” Because much of the work in recent years has been focused on single issues—like environmentalism or women’s rights—it’s easy for students to feel disconnected, Blanc said. In particular, the ubiquity of online activism has contributed to a sense of powerlessness, she argued, “because it hasn’t really engaged people, they have no control or investment in it, and it’s not helping them developing their own leadership skills.”

Meanwhile, Rudd argues, the rise of the Internet and a multi-billion dollar entertainment industry have simultaneously encouraged youth to define themselves by their consumer choices, not their politics. Today’s youth are “just stuck in their countercultural niches,” Rudd said: “I’m hardcore punk, I’m west-coast hip-hop, I’m nouveau punk, and so on.” Rudd argues that clinging to such identities—what he calls, quoting Freud, the “narcissism of small differences”—keeps youth voices trapped in the entertainment world and invisible in the political realm.

“The students today are barely starting [to organize] and they need models,” Rudd said. “The advantage at Columbia was, we were red-diaper babies and many of us had been involved in the civil rights movement.”

If students had a better sense of their own power, it would be possible to restart another broad-based student movement like SDS, Blanc argues. “Students do care, and they know what’s going on,” she said, cautioning against mistaking lack of action for apathy. From her experience in college, though, “they don’t really see any way that they can impact [the system], and so they stop engaging and don’t act, because otherwise it’s just too frustrating.”

But fear of failure, Rudd believes, isn’t license to look away. “This country is like a giant aircraft carrier, and you’re trying to change the direction, and it’ll take generations, but you’ve got to start!” he said. “[It’s] nearly impossible, but…has to be done.”

Looking back after 40 years, Rudd said that they only thing he is "really proud" about "is having been a part of the anti-war movement, in which millions were involved." He added: "To the extent that anything I did worked against the student left, or destroyed SDS—those are some of my biggest shames.”

But Rudd acknowledges that his generation’s time is over. These days, Rudd said, he’s a liberal Democrat, not a radical. “I think being a radical’s a lot better than being liberal,” he told me. “I just don’t have the energy anymore.”

“I had my heart broken by this country,” he said, “and so could you.”

Te-Ping Chen is a senior at Brown University.

31 January 2008

the definition debate: what is a progressive?

Throughout history many banners have flown in the name of freedom, many different colors and styles spurred movements on to revolution and victory. From the Star Spangled Banner of the American Revolution to the red banners in the streets of China to the political banners of modern times. These streaming bits of cloth are more than physical symbols born by flag bearers. These banners are accompanied by boxes of thought and explicit doctrines of belief. We rally around banners, they lead us to freedom, they lead us to liberty, and they lead us to justice. But this what the banners of the past have lead us to today? We are now forced to rally behind one banner or another, we are forced to make a choice, we are forced to fight for freedom with conditions - yet freedom is unconditional.

Breaking over the horizon atop a mound of inequalities, injustices, and failed ideas rises a new banner, however this banner has no one flag bearer. It is a banner that waves and weaves between many people and multiple beliefs. This banner is a meshed quilt of the banners long since past and new lengths of fabric, innovately designed banners. This banner of sorts also bears a title: Progressive. However this title is unlike the titles from the banners of the past. This banner changes shape as it is held aloft to unite for a common cause.

The defining and constricting of this term, progressive, was a topic of great contention at the 4th Annual National Summit for Progressive Leaders of 2008 run by Young People For(YP4). I had many long discussion about what it means, the implications of the term, and the worries of a dogma growing within the progressive movement. To give a starting point:

From my "Hella Pone" workshop group representing Northern California, Oklahoma, and Wisconsin -

A progressive is: open minded, inclusive, compassionate, proactive and engaged in positive change, innovative, sustainable, optimistic, idealistic, for equality and justice, informed and conscious, evolving, and a leader challenging the status quo


The most important thing to remember is that the term progressive has a long historical and political connotation. Progressivism grew in the 1920s as a response to industrialization and traditional conservativism as well as to the more radical socialist and anarchist movements of the time. The American Progressive Party was born in the 1930s and advanced under Theodore Roosevelt, William Taft, Woodrow Wilson (?), and Franklin Roosevelt. Historically "progressives" advocated for worker's rights and social justice. Early progressives were proponents of anti-trust laws and the regulation of large corporations and monopolies, as well as government-funded environmentalism and the creation of National Parks and Wildlife Refuges. The principles of Progressivism and the early Progressive Movement would lay the foundation for future progressive thought and politics. Even wikipedia notes that the precise criteria for what constitutes "progressivism" varies worldwide. Here are some of the common (historical) progressive tenets outlined:

Ballot initiatives where citizens approve proposed laws through a direct vote, initiatives where citizens could proposed laws for legislation, direct primary, direct election of US Senators, referendum where citizens could vote to rescind laws, and women's suffrage. Early progressives also called for a centralization of government to reduce the number of officials and eliminate overlapping authority. At the start of the Progressive Movement government corruption was near an all time high. They sought to promote professional administrators to deal with this issue. Trust-busting, socialism (government working for the public good), laissez-faire market belief, and regulation of large corporations represented the economic tenets. Environmentally progressives called for increases in national parks. On the social justice side, early progressives supported the development of professional social workers, the creation of settlement housing (basically a community center operated by professional social workers to increase the standard of living in inner cities), enacting child labor laws (to end children in the workplace), promoting organized labor and the prohibition (alcohol was a deterrent to achieving success for the cause).

For our purposes I think we are, in a way, giving the term a boost. Where progressive used to represent a political party or economic theory, it now represents a set of basic values that seem very simple for everyone to agree upon. Young People For lists the issues that fall under the progressive title as: civil rights, constitutional liberty, immigrant rights, independent judiciary, LGBT rights, marriage equality, access to higher education, religious freedom, environmental protection, voting rights, civic participation, women's rights, worker's rights, human rights, international issues, environmental justice, equal rights, I think John Halpin, senior advisor on the staff of the Center for American Progress said it best, "Progressivism is an orientation towards politics, It's not a long-standing ideology like liberalism, but an historically-grounded concept... that accepts the world as dynamic." Progressives see it as an attitude towards the politics of today. It is a thought process that is broader than conservatism vs. liberalism, which attempts to break free from what they consider to be a false and divisive dichotomy of ideologies. There is an excellent article (click here) on what progressivism means today in WireTap magazine written by a young person.

For our purposes today I believe the term progressive is a way to develop a focused set of values while encompassing many issue bases. The progressive term allows people to live and work outside the boxes of society. You can be a republican, a democrat, liberal, economically conservative, socialist, black, white, red, blue - you are not forced to conform to a certain norm - you can fall under the progressive terminology if you share the same values and visions for our world. This is a dangerous area in any movement when we begin to confine our thought and set a type of dogma for ourselves to follow. If you are a republican you are no less progressive, if you are a socialist you are not too radically progressive, if you are not a vegetarian you are no less progressive, if you embody the full range of progressive thought that does not mean that you are not and cannot be a progressive. It is often difficult to allow for this openness of a term because we are stuck in an old way of thinking that limits our abilities to accept. We are trapped by our own postmodern love of labeling ourselves and creating the other.

We stream to the progressive banner seeking a doctrine, an ideology, or a mantra to rule the day. But the banner needs to be People. As one of my good philosophy friends explained to me, and I paraphrase, at the end of the day we are all just fictional characters living in a world that we have created for ourselves. Our identities are all constructed from what we choose to think or what history has developed We label and fit ourselves into methods The banner is not Progressivism, but it is People. If we lose sight of that idea, then the rebirth of the progressive movement has already failed. People are our end goal and focus. We are not here to advance our self-interest or force our ideology. Within the progressive movement our focus is People not Progressivism and we cannot forget. The banner needs to remain people or we as the progressive movement will just become another title, another dogma of boxed thought - we need to remain open and innovative and changing, we need ensure that we do not become more than an applied method of thinking. The banner is not Progressive, the banner is People.

21 January 2008

Chopping down the trunk of social injustice takes patience…

Hello friends and comrades...

What I want to share with you today is simply a message of hope, encouragement, and most importantly one of love. I don’t normally speak in the abstract…so we’ll see how this turns out.

I came to the YP4 National Summit feeling overwhelmed, frustrated, angry, and skeptical. Great feelings to start out with at a progressive summit, right? I’ll give you a sense of my history, and maybe you’ll understand.

I am a socialist. As you can imagine, this means the way I analyze things are largely misunderstood in greater society. As soon as I label myself as such, I feel that a large number of people immediate close their minds off to what I have to say next. Dealing with a country that is largely influenced by conservative values throughout such entities as Rupert Murdoch’s media empire, it is no surprise that those farther left than “democrat” are given the name “radicals.” And the negative connotation that comes with it. My “radical” views such as advocating for equal access to education, freedom of reproductive choice, socio-economic parity for people of color, and the freedom for people to marry anyone of their choice—regardless of sexual orientation is seen as some sort of vile, social ill. Advocating for clean water, safe living facilities, un-biased elected officials, quality and available health care…oh no. How dare I even have the audacity to go there…Don’t I remember where I came from—the United States? Don’t I know that I live among the richest, most privileged and powerful peoples in the world?

Yeah, I get that. But maybe I don’t want to be a part of that legacy—because it is hurting more people than it is helping. Isn’t there another side to the story? If there is someone prospering and gaining wealth, does that not also mean that someone else is suffering and living in poverty? In a world fueled by destructive capitalist philosophy—prioritizing profit of business over the labor of the workers—there is an overwhelming level of suffering. Some people in this country cannot afford the basic things they need in order to survive: food, water, shelter…and with a deficiency in those things there comes a lack of self dignity, motivation, creativity, and engagement. Approximately one percent of the population of the United States owns 1/3 of the personal wealth. That means that nintey-something percent of the people own the rest. And because I think this is wrong, in the eyes of the larger society, I am wrong. Excuse me, but THAT is wrong.

The myth of the American Dream needs to be dispelled immediately. How can people lift themselves up by the bootstraps if they don’t have any boots?! In this country, it is extremely hard to work your way up when the entire system is against you. Oppressive STRUCTURES are the “trunks” of our problems. Our problems do not stem from bad presidents, corrupt governments, or biased judges. No, it is dangerous to blame individuals in the fight for social justice. Individual people die, but oppression continues…how do you explain that? It is not the actions of these individual people, but the policies they create, advocate, and implement. Our problems stem from the discriminatory policies that come from such institutions. Some examples of institutionalized discrimination include, but are not limited to: lack of funding for urban or rural schools, laws prohibiting people from being able to marry the person of their choice (anti- miscegenation and anti-same-sex marriage laws), biased curriculums (devoid of teaching critical thinking skills or select themes in history including class struggles, Black history and accurate war history) selected for public schools, gerrymandering of voting precincts to keep poor people and people of color from voting in blocs, ineffectual and un-enforced environmental policies…the list goes on.

So here’s the thing. Trying to convince people that structures have been the problem with the United States thus far has been something of a challenge. I have had to mainly deal with “liberals” who try to sell me let’s-end-racism-with-a-hug solutions. Others have attempted to try and convince me that picking up signs, screaming, and spitting on cops at a protest is the best way to end our problems. Sitting around in a circle eating soy nuts and singing kumbaya isn’t going to bring us any closer to true democracy in this country. I’m not blessed with the gift of eloquence, so I don’t know if I’m really getting through to you. You see…my main concern with activism in America is that much of it is symbolic, not attacking structures of oppression, but engaging in reactionary, petty activism. Don’t get me wrong! There is a time and a place for activism…but one must first understand what the root of a problem is before they go attacking something! Otherwise the practice is blind. Practice without theory isn’t going to get anyone anywhere. At best, that kind of activism will achieve short term results that are hard to sustain.

What some liberals are doing is putting a band-aid on a broken arm. As much as I am frustrated with them, I realize that is they who are my closest allies. It is them that I must bring farther to the left. Yes, so even among so called progressives, my socialist analyses land me in the far off land of marginalization. I’m sure I’m not the only one who’s ever felt this way. I’m sure other people, who may not even identify as being a socialist, have felt frustrated with the reactionary left.

The truth is, activism is tough work. Constructive activism is even tougher. Making the kind of change necessary means getting to the root of the problem, finding ways to fix it, and being able to sustain one’s efforts. One must then fight distraction from the ineffectual left, and the close-minded conservative right that is always willing to support the status quo. Before coming to the YP4 conference, I was very skeptical that I would find people who would be adverse to my kind of politics. What I found was actually something completely different. I found a warm, open, environment filled with people who are out there organizing with purpose. I found people who were willing to not only listen to me, but support me in anything I decided to do. Those who did listen to me wanted to learn more about what I was talking about rather than casting my views aside as “crazy.” Never before had I been in such a position of acceptance and open minded-ness.

So, by now you’re probably wondering where all the promised encouraging sentiments are…where that message of love could probably be. Well, here is it. I apologize, as this is ridiculously longer than what I anticipated it to be. The kind of change needed in this country will take courage, time, and above all, patience. I urge everyone who reads this to keep the energy alive, and realize that even though the change you wish to see might not come automatically...it doesn't meant that it won't ever happen. I beg you fellows, advocate for real, positive, tangible change. Don’t settle for the status quo. Don’t take the easy way out. I believe that you can do this. I see the promise in all of us. I don’t know most of you… but I share a common love with you. Love, mixed with anger, love, mixed with passion, love, mixed with patience…will inspire us to do great things.

The other day I heard somebody say something that I will never forget. In lieu of Martin Luther King, Jr. day: “We can come together to praise the dreamer, but if we don’t do anything about the dream—then why are we here?”

Be patient.

Be persistent.

Be radical.

I look forward to working with you!

05 January 2008

The New Face of the Campus Left

article | posted January 26, 2006 (February 13, 2006 issue) on The Nation by Sam Graham-Felsen

When a group called Campus Progress launched its effort to promote progressive values on college campuses in the fall of 2004, Washington Post media critic Howard Kurtz wondered: "Isn't that a bit like pumping sand into the Mojave Desert?"

The assumption that America's campuses are impenetrable bastions of liberalism--where left-leaning faculty predominate, progressive student activism flourishes and conservatism is fiercely marginalized--still rules the day. But in reality, since the 1970s the conservative movement has become the dominant political force on many American campuses. This sea change is not simply a reflection of some students' increasingly right-wing views. Each year, conservative groups pour more than $35 million into hundreds of college campuses. They pay for right-wing speakers, underwrite scores of student papers, provide free leadership training and cushy internships, and equip thousands of new activists with talking points, discipline and missionary zeal.

Today's campus right is unified, on-message and passionate--in other words, part of a genuine movement. By contrast, the campus left is disparate, undisciplined and segmented along ideological and issue-based lines. Student progressives have struggled for decades with not only a lack of cohesion but a dearth of resources. "We didn't have our act together," says Joshua Holland, a fair-trade and antiwar activist who graduated from the University of Southern California this past spring. "We tried to keep things nonhierarchical and loosely structured, but at the end of the day, there was a lot of running around in circles, and we weren't getting anything done."

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It's a familiar lament among the two dozen student progressives I talked with for this article. But help has arrived. After three decades of unanswered advances by the right, the progressive movement is no longer leaving students to fend for themselves. Campus Progress--a project of the Center for American Progress (CAP), one of the country's premier think tanks--is the largest of a handful of organizations that have emerged in the past year to counter the right's campus operations. These groups are offering resources, ideas and training designed to patch up many of the holes that have long deflated the student left. But in attempting to forge a widespread student progressive movement, they face many of the same quandaries that loom large for American progressivism as a whole: What values should define the movement? What tactics should be embraced? And perhaps most difficult of all, to what extent does striving for results mean sacrificing strong principles?

Ever since the heyday of left-wing campus activism in the late 1960s and early '70s, progressive students have struggled with looking frivolous, reactionary or cliched to their peers. At the University of North Carolina senior Jessica Polk says students have long been "sick of what the left is doing--they want to walk to class without being handed a flier about a rally or vigil."

Meanwhile, student conservatives have managed to balance organizational and ideological discipline with ragtag rebelliousness, positioning themselves as perpetual underdogs on oppressively liberal campuses. Armed with their version of a screw-the-man mentality, the student right's activism is often shocking: affirmative action bake sales where white students are charged more for cookies than blacks, for instance, or immigrant hunts where students dressed in Border Patrol uniforms chase targeted "illegals" with water guns. As tasteless and offensive as such stunts might be, they make waves on campuses and garner national attention for the movement.

"This is the South Park generation," says Matt Singer, a junior at the University of Montana and creator of the popular left-wing blog Left in the West. "The conservative activism is fun, and it rings with the students in the same way that the left did in the '60s and early '70s."

"The right actually ends up looking cooler than the left," agrees Mani Mostofi, who recently earned his master's degree at the University of Texas. "I don't know how this is possible, but it's true!"

For progressive student activists, attention-getting victories have also been scarce. There have been isolated triumphs in the past year: successful student-led living-wage campaigns for employees at Georgetown University and Washington University of St. Louis, and the multi-campus Taco Bell boycott, which helped secure a significant raise for the fast-food chain's tomato pickers.

The most widespread disappointment has been the failure to generate a sustainable movement opposing the war in Iraq. While student mobilization in the run-up to the war was massive in scope and energy, the typical problems plaguing the campus left--ideological splits and lack of organization--have caused the movement to fade considerably. "It was really a lost cause," says Yale University junior Jared Malsin, "because there was a great deal of infighting among different factions in the movement." Some student progressives wanted to focus on the fight to keep military recruiters off campus; others were divided over whether to call for immediate withdrawal of US troops. Plus, says Malsin, "there was waning interest in fighting it because it seemed like there was so little we could actually do as students."

Frustrations abound, but the emergence of national progressive organizations on campus has given many student activists renewed hope. In its first year Campus Progress has provided progressive students with tools they've never had before: money and a sense of unity. While its $1.25 million projected budget falls well below the more than $10 million of the right-wing Young America's Foundation, Campus Progress has made an immediate impact. Wayne Huang, editor of Cornell's student progressive publication, Turn Left, has seen his paper "go through a shocking transformation in little under a year," thanks to funding from Campus Progress. On twenty-seven other campuses, formerly cash-strapped student left publications are finally competing with conservative papers, publishing regularly and printing on high-quality paper. At its virtual meeting place, CampusProgress.org, students from across the country are sharing ideas and getting advice on how to communicate their values from the likes of Senator Barack Obama. Features like "Know Your Right-Wing Speakers" and "Crib Sheet" provide concise talking points for fighting the right.

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For the first time Campus Progress has given progressive students a sense that they, like the campus right, are part of a tangible movement. When 600 progressive students convened in Washington, DC, last summer for the first annual Campus Progress National Student Conference, many felt a profound sense of relief. "For so long there's been a disconnect of dialogue between progressives," says University of Kentucky junior Yuriy Bronshteyn. "There's been nothing central to look to." The mere existence of an organizational infrastructure seems miraculous to Bronshteyn, who says, "This is almost like a star that we can all see in the sky every night--it can give us the feeling that we're all fighting the same fight."

As Campus Progress works to build a national community for student progressives, Young People For (YP4) focuses on developing individual leaders. A project of People for the American Way, YP4 mirrors the right's Leadership Institute, which has trained more than 40,000 young conservatives, including movement heavyweights Ralph Reed and Grover Norquist, since its inception in 1979. Providing a leadership pipeline for the left, YP4 has trained 126 students on forty campuses in its first year.

Jenny Parker, a YP4 fellow at Baylor University, wanted to organize a living-wage campaign on her campus--but had no idea how. After YP4 training in January 2005 in media outreach, coalition building and event planning, Parker says, "now we have the most organized campaign I could ever imagine." Especially helpful, she says, was YP4's guidance on framing the message. "Our audience at Baylor is very conservative and was turned off at the announcement of a living-wage campaign," Parker says. "We realized we had to spin our message a bit in order to gain support. We changed our campaign to the 1 John 3 Campaign"--a reference to a biblical passage urging aid for the poor. "Now our campaign is centered on the idea that this is our Christian obligation."

The largest Baptist university in the world has not yet passed a living wage for its workers, but Parker and her fellow activists are making headway with 1 John 3. They convinced the Student Congress to pass a resolution calling for a living wage, and have motivated 600 students to send postcards to the university president supporting the campaign.

Since the national groups have emerged, Joshua Holland, who was a YP4 fellow at USC, says campus progressives "actually get things done, which is a huge relief, because we're so used to not getting things done."

Progressives organized the most widely publicized student protest of 2005, the Princeton Frist-a-Buster. What began as a small event staged by eight students in front of the Frist Campus Center--each student took turns reading out of the campus phone book to protest Senate majority leader Bill Frist's threat to abolish the filibuster for judicial nominees--quickly grew into a nationwide phenomenon. Hundreds of students and professors, a Nobel laureate and two US senators took turns reading everything from Shakespeare to 3,500 digits of pi at Princeton, while students at thirty-five other campuses staged copycat events.

"We had a situation where the rhetoric was moderate, it was billed as nonpartisan and the people running it weren't the crazy activists but committed students who knew what they were talking about," says Princeton's Asheesh Kapur Siddique, a core organizer of the 384-hour talk marathon. "We spent hours learning the history, learning the rules, so we could talk authoritatively about it. When our peers asked us what we were doing, it was far more convincing to them."

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To David Halperin, director of Campus Progress, the Frist-a-Buster was the perfect model for the kind of movement his group wants to foster--clean, polished, on-message, but also humorous and inventive. The protest wasn't initiated by the national organization, he is quick to note, but by Siddique and his co-organizers. Campus Progress embraced the idea, provided resources and publicity and served, in Halperin's words, as a "megaphone" for the activists. That's how he wants his group to work. Unlike the largely top-town model of right-wing student advocacy groups, Halperin wants Campus Progress to be pushed "by the students' agendas."

But in choosing which student activities to support, which publications to finance and which speakers to bring on tour, Campus Progress can't help pushing an ideology. Some worry that the organization, run in part by former Clinton Administration officials, is more interested in promoting a centrist agenda than a strong, progressive alternative to the campus right. Several students who attended last summer's National Student Conference--where the keynote speaker was none other than Bill Clinton--felt that truly progressive perspectives were lacking. One panel, "Stronger and Smarter National Security," featured three panelists who, despite their criticism of George W. Bush's handling of the war, advocated expanding the military presence in Iraq. The subject of withdrawing troops was not even broached.

On the day of the conference, an article titled "What Is Progressive" was prominently displayed on the Campus Progress website, reading like a Port Huron statement for the new movement. "Progressivism," wrote Cornell University senior and Campus Progress intern Andrew Garib, "is far more flexible than any one ideology. Traditionally, conservatives see the world, especially human nature, as predictable and static. Liberals are often burdened with endless optimism--a belief that all problems can be solved through implementing utopian visions." The new student politics emerging from the conference should be defined not by revolutionary idealism, Garib wrote, but by pragmatism: "See the world for what it is, accept it as ever-changing and dynamic, and choose the best course of action in line with decidedly American values."

To Ishaan Tharoor, who edits the Campus Progress-funded Yale Hippolytic, Garib's manifesto was rife with centrist ambiguity. Tharoor fears the new progressive student movement will be dominated by "a cadre of résumé-pushing College Dems" who value expediency over principle. To Tharoor that's hardly the most "pragmatic" way to contest the right-wing movement's deeply held and sharply defined views. "Their extremism can only be taken to task by our own 'politics of conviction,'" Tharoor wrote on the Campus Progress blog. "As long as we cling to the...shadows of a Clintonian past and timidly skirt the issues that truly divide our country, that politics shall never emerge."

Halperin insists that Campus Progress is eager to bring students across the left's spectrum into the fold. If the ideological diversity of the students at the conference was limited, he chalks that up to the fact that Campus Progress recruited a large portion of the attendees from the DC-based progressive organizations where many work as interns. The 2006 conference, he vows, will reflect a broader outreach.

"My biggest concern from the beginning about CAP getting involved in the campus biz is that we would look like the McDonald's or Microsoft of progressive organizing--that it would be sort of corporate-style, clean, gleaming and neat, and not the kind of messy, grassroots, crunchy or angry version of what campus organizing is supposed to look like," Halperin says. "We've tried very hard, without compromising what we stand for, to make sure that we are serious about progressive values, and that we believe in inclusion."

Campus Progress has funded several student papers with strong left-wing content, like the University of Texas Issue, which recently featured an interview with a member of the radical Landless Workers Movement in Brazil. Thus far, Campus Progress has not engaged in any editorial oversight. "Anytime CAP is associated with something far left, it's going to hurt us," Halperin says, "but if we're censoring students, it's also going to be a problem." He acknowledges that "we'd have a problem if students were writing editorials in support of the Iraqi insurgency or calling for the elimination of the state of Israel."

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How, I asked, would Campus Progress respond if students requested radical intellectual Noam Chomsky as a speaker? After all, right-wing groups like Young America's Foundation almost exclusively fund speakers from the radical end of the right's spectrum. "Well, I don't think Chomsky would do business with us," Halperin replied. "But let's say we planned to bring Al Gore to campuses, and students said, 'How about bringing Ralph Nader to debate him?' If that's what they wanted, we'd do it."

Campus Progress began this past fall to offer student activism grants, some of which will promote causes that extend beyond the mainstream aims of the Frist-a-Buster--like the $1,000 given to students organizing a living-wage campaign at Vanderbilt University. According to director Iara Peng, YP4 also wants to emphasize bottom-up initiatives. "There was no way we could design this program from the top down and tell students what to do," says Peng. "We made a deliberate choice to break out of the right-wing model and allow students to define us."

On each campus, YP4 chooses three fellows (often with differing ideologies) who collectively agree on an activism project. YP4-sponsored activities have included living-wage and anti-Wal-Mart activism. Notably missing from the list of YP4 efforts--not to mention those sponsored by Campus Progress--is antiwar activism, arguably the core cause of the day among progressives. According to Peng, students from only one campus, Southern Methodist University, have expressed any interest in Iraq-related organizing. But even there, it didn't happen; the Southern Methodist students "decided instead to do coalition-building with progressive organizations."

"That was the only interest we received on forty campuses," Peng said. "That is not to say fellows are not organizing on Iraq--just not through the program."

In part, that's no doubt because of the group's philosophy. "We look for issues that will not polarize people but work toward common ground," Peng says. "We're not here to totally fight the right on campuses; in some ways we're here to work together toward our collective visions. If a Republican wants to work with us and work toward a better world, great."

Not all of the major efforts to organize campus progressives are coming from the outside. The Roosevelt Institution, founded by Stanford University students in the wake of the 2004 presidential election, is billed as the nation's first progressive student think tank. Providing much of Roosevelt's steam is executive director Quinn Wilhelmi, an ambitious and ultra-enthusiastic junior who quotes Spider-Man and Henry David Thoreau in the same breath. His message--that progressive students can and should be fighting in the war of ideas--is resonating with thousands of students across the country; the Roosevelt Institution already boasts chapters at 120 campuses.

In early October students from across the country met in Washington to present policy recommendations at the House office building's Cannon caucus room. Debuting their policy journal, the Roosevelt Review, students held forth on relatively mainstream topics ranging from AIDS prevention to the Arctic National Wildlife Refuge crisis. At the launch of Yale's Roosevelt chapter this fall, students donned formal attire, nibbled on fancy hors d'oeuvres and watched a prerecorded video appearance from Hillary Clinton.

"This was not our parents' campus activism," Yale senior Sarah Laskow wrote of the event on CampusProgress.org. "So much the better, say the Roosevelt kids. We'd rather shine our shoes than dred our hair. We'd rather speak alongside our political leaders than shout out rhetoric from campus quads. We'd rather write policy papers than compose protest songs. The political elders have used us for our bodies and our energies. Now we want to offer them our minds. Our politics of revolution pushes not for actions but for ideas."

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Wilhelmi says that the Roosevelt Institution is not an attempt to replace grassroots activism but rather to complement it. "Nothing would have happened in the '60s without the sit-ins, but nothing would have happened without the Civil Rights Act either," he says. "I hope students will do both. I hope they'll do the sit-ins and then also work toward getting a city government to pass a law." He also maintains that Roosevelt will be a "big tent" for progressive ideas. Even though the organization is courting DLC darling Hillary Clinton, it has Nation editor Katrina vanden Heuvel and liberal philosopher Richard Rorty on its advisory board.

Some progressives are suspicious of the professionalism of the Roosevelt movement, fearing it is already marginalizing traditional left-wing activism on campuses. "Anything could happen, but at this point the pendulum seems like it's swinging toward the center-left--Roosevelt, Campus Progress--the fine, upstanding, clean-shaven young white men standing up for this new brand of progressivism," said one student organizer (speaking on condition of anonymity because "they're already too powerful"). "It's no heir to SDS."

I asked the former president of Students for a Democratic Society, Todd Gitlin, now a professor at the Columbia School of Journalism, for his thoughts about the trends on the new student left. "I think there's a desire for results, a hard-bitten realism," says Gitlin. "The primary goal is not some sort of symbolic display, or some sort of posture or attitude, but results. If that's what it means, then I applaud the turn to practicality. Today the far right is in charge, and I don't think you can create the possibility of broad-based radicalism until you defeat the far right. Put the center in power and then you have the possibility--or the luxury--of radicalism."

But SDS co-founder and lifelong activist Tom Hayden is wary of organizations that emphasize efficacy over ideals. "Students are being channeled into the Democratic Party or other mainstream institutions that will never bring about social change without a challenge and pressure from idealistic and free-thinking campus activists," says Hayden. None of the issues Hayden believes are "the great moral challenges before this generation"--the Iraq War, fighting the oil companies, resisting the pressure of military recruiters, debating alternatives to corporate-led globalization--are being pushed by the groups organizing campus progressives. "The immediate need," says Hayden, "is to say no to those who would channel students into safe alternatives to these challenges."

The right has created a student movement not simply by providing infrastructure but by promoting hard-core conservative ideology on campuses. The fledgling effort to organize campus progressives has provided the much needed infrastructure. But if progressive students are encouraged to embrace pragmatic politics over bold and sweeping challenges to the status quo, could something else--something essential--be lost? After all, radical students have stood at the forefront of many critical battles in this country, propelling social change by refusing to think within the accepted boundaries of debate. What will it mean for the progressive movement in the long run if cries for a new society are replaced by calls for incremental improvement? Is the future of the progressive movement better off in the hands of young pragmatists or young visionaries?