FEATURE: East Lansing's Really Really Free Market

What is a really really free market?
Basically its a place where campus and community can get together and hold a big garage sale without any money exchanged. It is like a big picnic where everyone brings something to share whether that is stuff, food, music, or a talent.

What will happen?
Bring a chair, table, blanket, or all three and something to share!
- meet members of your community
- take a break studying for exams!
- bring your old stuff from the attic or basement and give it away
- give away your stuff instead of throwing it away when you leave MSU
- eat free food (brought by your community members)
- do some spring cleaning/ clean your dorm room before move-out
- get your bike repaired
- bring a dish to pass
- listen to live music and poetry
- bring a talent to perform
- play kickball and other kids games
- pick up some cool free stuff

Visit the website: here
Become a fan on facebook: here

08 March 2008

Putting a human face on AIDS statistics in Africa

It is easy to take the statistics, even one of an epidemic,
and never fully understand them as anything else other than numbers. No emotion
goes into reading numbers, no humanity is necessary to analyze graphs, charts,
or percentages. But there is some emotional baggage that comes with hearing the
stories of those individual people who are affected by something like HIV AIDS.
There is something deafening, something biting, something ultimately
frustrating and scary that comes with choosing to take a walk on the human side
of a figure like: "Some 15 million children under age 18 have lost one or
both parents to AIDS," or "...new projections that expanded access to
prevention could avert approximately 30 million of the 60 million HIV
infections expected to occur by 2015" (statistics can be found at
UNAIDS.org). What does 15, or even 30 million people look like? How many tears
shed, how many hearts breaking, how many homes lost, how many and lives
destroyed does that amount to? How do you measure the social stigma-the
loneliness, feelings of despair and helplessness-or the excruciating pain that
comes with those vast numbers of people affected by the HIV AIDS virus?

These were things I tried desperately to grapple with as I
began to study the history and current consequences of AIDS. What I found is
that the issue is much greater than I had ever thought. AIDS is not just a
disease that coincidentally happens to affect mainly poor, southern Africans,
the majority of which are women and children. There are real systematic,
institutional, social, and economic factors that add up to the highest rates of
HIV AIDS infection rates being concentrated among poor, southern Africans.
These factors together are what Dr. Paul Farmer has termed "structural
violence." Structural violence is "historically given" and often
"economically driven" factors that conspire through "routine,
ritual...[and] the hard surfaces" to constrain the lives, well being, and
mobility of people. Examples can include but are not limited to racism, sexism,
political violence, and poverty (Patholgies of Power, Farmer, 2005). The
majority of structural violence is aimed toward the poorer peoples of their
earth, as they are easy to exploit due to their lack of socio-economic voice. I
plan on posting more with specific examples of these structural problems in a
few days, as I am researching this further for a paper, so don't kill me for
leaving off here for now!

Now that I better understand what's going on...what do I
plan to do about it? The last thing I want to do is sit around and do nothing,
theorize and criticize the situation without getting my hands dirty and trying
to fix it. So this summer, I'm forsaking the beach, the movies, the vacations,
TV, internet, shopping, and whatever else people do for fun in the summer to
have what I'm sure will be the experience of a lifetime. I'm going to Africa.

During the upcoming summer, it is my intention to take my
newfound AIDS prevention knowledge and put it into practice. I will complete an
internship at the VumundzukuBya-Vana Youth
Center in Zonkizizwe, South Africa.
Zonki, as they call it, is an extremely isolated village south of Johannesburg. I'll be
there anywhere between 10-14 weeks, depending on the cost of travel and
obligations back in the States. This youth center's purpose is to provide
physical, emotional, and social support for children and youth made susceptible
by HIV AIDS. Many of the children living in the area have lost a family member
or friend to the virus, and some may be infected themselves. Some of the
children live in youth headed households, or are being raised by someone other
than their natural parents. As an intern at the Youth Center,
I would be responsible for planning after school activities for the children
living in Zonkizizwe. These activities include providing health and nutritional
education, promoting academic progress, self expression, social responsibility,
and communication as well as problem solving skills. Educational programming
would specifically focus on addressing high risk behaviors in the environment
that many children in South
Africa experience daily: teen pregnancy,
unprotected sex, drug and alcohol abuse, crime, illiteracy, and poverty. I
would not be leading these activities by myself, however, as I would have the
pleasure of working with and helping the existing native staff at the facility
to undertake these responsibilities.

Getting to know the staff and experiencing life in
Zonkizizwe like they do is one of the things I am most looking forward to. I
also absolutely cannot wait to interact with the children! I realize that many
of them are not proficient in English, but that's OK. I know about two words of
Zulu, the language primarily spoken in the area, so we'll be even. Finding ways
of communicating with each other should be very interesting, and I'm up for the
challenge. Plus, the older kids will be able help me out. My primary reason for
this trip has always been then children...they are the ones that suffer the
most with no voice.

I have chosen this internship because as a Social Relations
and Policy student with a Black American and Diasporic Studies (BADS)
specialization at Michigan
State University,
I am interested in how policies affect the social development of people. I am
especially interested in learning about educational policies and how they
affect the physical, emotional, and social development of Black children across
the globe. I have participated in a mentoring program called My Brother's
Keeper (a program through Malcolm X Academy in Detroit) to understand how post-
Brown v. Board of Education educational policies have affected children of
color in the United States, and now I wish to experience these affects in the
greater African Diaspora. I would like experience first hand how post-Apartheid
educational policies are affecting black children in South Africa. It is my wish to
compare and contrast the experiences of Black children in the educational
system across the Diaspora, and potentially expand my study into a dissertation
topic on my road to earning a PhD in African American and African Studies. If I
don't decide to go into academia, and go in the direction my heart truly lies--
non-profit work-then I'll have some great experiences under my belt to get me
ready for the rest of my life. I know that if I truly wanted, I could do both.
There is nothing stopping me other than financial burden, but even then I know
that where the will's strong enough to do something, there will be ways to make
it happen. I have that will, that drive, and that passion to help others. I
recognize as an outsider my role is not to come in and play the savior to any
group of people, but to listen to their concerns, needs, and cares. From there
I will work with them, to meet the needs in the best way possible, for that is
all I can really do as a human being. I will fill in the blanks and teach
others what I know for the sake of progress, but otherwise I am happy to be a
servant.

I know throughout the course of the summer, my heart will
break and the tears will flow, but I will move on. We cannot stop and grieve
for the sorry state of the poor in this world. There is a time for sadness, frustration,
and anger, but it must lead us to action rather than to apathy. If you have
time to be angry about something, if you have time to cry, then you have time
to love and time to labor toward bettering it. This is what I plan to do for
the rest of my life, no matter how much it hurts.

19 February 2008

T-Mobile Gives In

T-Mobile USA, a subsidiary of Deutsche Telekom AG, was the last of the four major cellphone carriers to preserve a semblance of its customers' civil liberties. When they acquired VoiceStream in 2001, they capitulated to the demands of the Department of Justice and the FBI for lawful intercept points in their equipment. While this wasn't ideal, it was a compromise given the circumstances and the important thing was that it extended to LAWFUL intercept only. After 9/11, the Department of Homeland Security never received the kind of access they desired to T-Mobile's network...but since what they were seeking was illegal anyway, there wasn't much they could do about it. In 2007, T-Mobile purchased the rights to airwaves from the FCC to deliver new, broadband wireless services to its customers. They spent about 3 BILLION dollars on these airwaves. However, the government decided to withhold those airwaves from T-Mobile because it would not grant carte blanche access to its customers' private data. This set T-Mobile back an entire year as they tried everything to get the government to let go of the spectrum, even offering $50 million in bribe money at one point. The government wouldn't budge. T-Mobile decided to acquire a small carrier in the southeast US, SunCom Wireless, earlier in 2007. The government withheld final approval, again because T-Mobile would not let the privacy of its customers go. This is a rare example of a corporation making visible sacrifice on behalf of the people it serves, protecting them from a government flush with illegally gained power.

That is, until today. Finally, given great financial pressure from shareholders in Deutsche Telekom as well as the lagging status of its cellular network in the US, the company gave the Department of Homeland Security the blanket access it had so long desired. Watch what you say.

Sources:
BetaNews article
CNet article

18 February 2008

WikiLeaks.org Getting the Shaft

Wikileaks.org is a system for totally anonymous, liability-free leaking of documents to the general public...an essential tool in the times of increased opacity at all levels of government and business. It is a site that I would link you to right away, if I could. Unfortunately, I can't. A California court has ordered a Domain Name Registrar (the entity that keeps the addresses to websites) to stop allowing access to wikileaks.org because it leaked information about the banking practices of entities within the Cayman Islands. So, basically, the US government is restricting press freedoms on a worldwide scale on behalf of private interests doing business in another country. Wikileaks has been instrumental in the political process through its leaking of Guantanamo Bay detainee treatment manuals, national ID card procedures in Britain, etc. They have managed to keep their site running using different domain names, and you can access information about the current issues here. The text of the court's injunction can be found here.

Sad.

14 February 2008

A Matter of Local Concern

Hold your head up high,
Cuz tomorrow you may die,
Cuz no one's safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

Someone that you trust turned out to be a tricker,
Smoking cigarettes, getting stoned on liquor,
Getting really dizzy, only getting sicker,
Small problems now only seem bigger.
America's a safe place,
If you're gonna leave it,
And the rhetoric is there,
If you're gonna read it,
And the hollow masses,
The machines defeated,
And the rich look down to arrive on the bleeding.

Hold your head up high,
Cuz tomorrow you may die,
Cuz no one's safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

Hardly enough,
It gets tough when you're running,
So you bust out the homeless,
When they start coming,
In LA, Broadway, it's wicked when they're watching,
And your backup and your backup and your backup ain't working.
There's no food, so you're spurred into action,
Set up and go to no satisfaction,
Ice and snow is the city passion,
When you walk in the shadows, girl, there's no protection.

Hold your head up high,
Cuz tomorrow you may die,
Cuz there's no one safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

OK, well,
This is the city of Los Angeles,
And it never sleeps,
It may look like it,
But it doesn't.
It lives and breathes nocturnally,
So when you've got no place to sleep at night,
And you're all huddled up,
And you're cold,
Well, this song goes out to the city's forgotten.
Hey, Tim, take us on home....

Underlying reason, well she can't keep it going,
In the middle of the night,
they found her frozen,
And the Wal-Mart sign,
Keeps on glowing,
And the winds of change keep on blowing.

Hold your head up high,
Cuz tomorrow you may die,
Cuz no one's safe around here,
No one's safe around here.
Stand your ground,
Til you're the last one in town.

-Rancid, "Stand Your Ground"

A guy called in to my radio show at the Impact, audibly distressed, asking about this song. He said I wouldn't believe him if he told me what he was seeing in Lansing when he heard me play it earlier this morning. "This was some fucked up shit...something's really fucked up around here..." That's all I can find it in me to write here.

Letter to the Lansing Area Peace Community

To the greater Lansing and MSU peace community:

As you may be aware March 20th will be the 5th anniversary of the war in Iraq. This is a call for all concerned citizens, students, and community members to foster a coalition for peace and an end to the war in Iraq.

There will be a forum to discuss possible action on March 20th. We would like as many groups as possible to participate so that a united decision can be made by all voices present.

Please join us on February 15 @ 3:30 in the lobby of the Union.

In Solidarity,
Ignite & S.E.J.

Also check out the event on the calendar above.

11 February 2008

An Open Letter to the MSU Administration

February 1, 2008

To Whom It May Concern:

As a student activist at Michigan State University who is dedicated to maintaining the diversity upon this campus, I feel it is my duty to express to you my opinions about the student space available to student organizations and the abilities for likeminded groups to network with one another.

It is my belief, and the belief of many of my colleagues that MSU should have a central location for the Council of Racial and Ethnic Students and the Council of Progressive Students (CORES/COPS) groups, along with a number of other racial, ethnic and progressive groups that are not affiliated with ASMSU, to host meetings, programs, and educational conferences. This idea has been brought before Provost Kim Wilcox and Dr. Lee June in past years under the opinion that there should be a free-standing Multicultural Center (MCC), and as of yet, nothing has been done. Time and time again, evidence has shown that the current space allotted to these students groups is not sufficient for running productive meetings and does not support the diversity of MSU student life. The current MCC is hidden in the basement of the Union – a space might I add that is hardly accessible. Similarly, the COPS groups are neglected into a small space on the fourth floor of the Union – room 441. This office has one meeting space, and three small back offices. However, this space houses five COPS groups.

It can be further argued that the Union – although at many Universities, their student Union buildings are meant for benefitting students, our Union is unfriendly towards student groups, preferring to make a profit from outside organizations than to allow students to use the space. (Minus a one and a half hour time slot that is free to students after business hours on the third floor – which can only be used once during a week before that student group is expected to pay money out of pocket in order to use those rooms). Why is it that the commercial gain of the university outweighs the interests of its students?

As a past president of Women’s Council, a COPS group, I can speak personally to the fact that the COPS groups need more space! At our first meeting of Fall semester, we had over 55 people attend. We were cramped and many people were turned away from continuing their attendance because of the fear that they would be forced to sit on the floor, like they did at their first meeting. If we had a larger space, we could reach many more students dedicated to ending sexism and sexist exploitation. There needs to be a space on this campus to promote and support racial, ethnic and progressive students and the unique issues and circumstances they face on a college campus.

President Lou Anna K. Simon said it best in her State of the University Address in February of 2007, “Across the nation and here in Michigan, structural social inequalities persist. These inequalities result in tangible disparities in things like income levels and access to quality education and health care, and intangible disparities like reduced expectations and respect. They are insidious because they limit individual dreams and collective innovation. We must commit ourselves to reversing these trends. In times like these, universities must step up to help lead us forward. It is our thinkers and visionaries who can help chart the course to greater prosperity… And it is persistent commitment to equal opportunity and inclusion that will provide the cultural and global competence citizens need in the 21st century.” Administrators of Michigan State can tote their phrases about being dedicated to diversity all they want, but the truth is, many are ignoring the marginalization of the multicultural and progressive students on this campus. It is more important now than ever before to show our true dedication to maintaining a safe, friendly and diverse environment on campus since the passage of the Michigan Civil Rights Initiative. We must have a visible, viable, and school supported multicultural focus – not one that forces multicultural groups into basements and “attics.”

I propose that in order to solve the inadequate amount of space and literal separation of likeminded groups on campus, that we all work together to find a space/building that would be more useful and central for the use of student organizations. It is difficult to create any cohesive inter-group work on campus if we do not have a common space that is friendly to our efforts. If we had everything in one building, it would be more efficient and would foster a better community of cross-communication and working with one another to host programs, events on campus and create a positive environment for all students.

Thank you for your time, and please take these concerns to heart. Do not ignore the requests of students who are already marginalized in many cases.

Feel free to contact me with any questions or comments. My email is weisslyd@msu.edu.

Sincerely,


Lydia Weiss
“A concerned MSU Student”
Sociology
Concentration in Women, Gender, Social Justice
Senior

05 February 2008

The Lessons of the Weather Underground

Former student radical Mark Rudd explains where he went wrong—and how young people today can learn from his mistakes.

By Te-Ping Chen | January 29, 2008 | Click here to read the original article and comments on Campus Progress.


Activist Mark Rudd, president of Students for a Democratic Society (SDS), addresses students at Columbia University, May 3, 1968. (Photo by Hulton Archive/Getty Images)

In the middle of a soliloquy on the challenges of student organizing, Mark Rudd, former national secretary for Students for a Democratic Society (SDS)—a radical student organization that in the 1960s boasted a membership of about 100,000—surprised me. “Have you ever been in love?” he asked abruptly. Startled, I hesitantly responded, “Yes.” “Me too,” he told me. “Only I was in love with a country.”

According to Rudd, that emotion pushed him to do crazy things. Though SDS was founded in 1962 as a nonviolent organization, with race riots brewing in America’s major cities in 1969 Rudd and several other SDS leaders began agitating for militant action. They formed a militant faction, the Weathermen, which eventually renounced SDS and emerged as the radical guerilla organization the Weather Underground.

The Weather Underground set its sights on the revolutionary overthrow of the United States government. Its members preached sacrifice of privilege and solidarity with anti-racist struggles from Vietnam to America’s ghettos. As one of its leaders, Bernadine Dohrn, said, “White youth must choose sides now. They must either fight on the side of the oppressed, or be on the side of the oppressor.” During the 1970s, the Weather Underground staged over a dozen bombings at sites ranging from the New York police department to the Pentagon. Aside from one accidental detonation that killed three Weathermen, the group did not inflict any casualties.

Today, Rudd is unsparing in his critique of the organization he helped found. “It was juvenile, it was less than juvenile,” Rudd said. Though the Weather Underground gained rapid notoriety for its views, the group, Rudd argues, helped pave the way for the unmaking of the student left. By discarding SDS and pursuing militancy, says Rudd, the Weather Underground abandoned the basic principle of any strong political movement: a commitment to organizing. According to Rudd, this is a legacy that persists in contemporary student movements. Failure to do the hard work of organizing, Rudd said, is what continues to hold progressive students back today, even as they try to piece together new methods of political engagement.

* * *

Though Rudd is cynical about much of his tenure as a student leader, one period of time for him remains untarnished: his years at Columbia University from 1965-1968.

Growing up in New Jersey as the grandson of Jewish immigrants who believed America could do no wrong, it was a shock for Rudd when he crossed the Hudson River and came in contact with his peers’ anti-racist, anti-imperialist critique of America. Rudd watched student uprisings taking place from France to Mexico to China—the world seemed poised on the brink of global revolution, and Rudd wanted to join in.

At the time, Rudd said, SDS—including members who would become part of the Weather Underground—was defined by its commitment to base-building. Dorm-storming, canvassing and teach-ins were staples of the organization’s constant education and recruitment. “We had circles of hundreds and hundreds [of supporters], and the circles grew and grew,” said Rudd, who became Columbia's chapter chair in 1968. “That was the essence of what we were always doing: growth.”

When the Tet Offensive and assassination of Martin Luther King, Jr. shocked the nation, SDS had a broad and ready base. That April, Rudd led hundreds of students in the seizure of several university buildings in the legendary 1968 Columbia strike, which eventually drew the overwhelming support of the university's students and faculty. The strike—which lasted the rest of the academic year—ignited headlines nationwide and gave rise to other campus protests under the Ché Guevara-inspired slogan, “One, two, many Columbias!” (Meanwhile, other young activists were protesting at the 1968 Democratic National Convention in Chicago, an effort chronicled in the new film “Chicago 10,” which Campus Progress screened at recent events in Los Angeles and Charlotte, N.C.)

After the strike, Rudd was expelled. He began traveling across the country as an SDS organizer, and became increasingly convinced of the need for further militant action. At the SDS convention the following year, Rudd and 10 other SDS members presented a paper advocating armed struggle, entitled “You Don’t Need a Weatherman to Know Which Way the Wind Blows.” They argued that it was the responsibility of white, middle-class youth to sacrifice their privileged positions and unite in the "Third World"'s struggle by bringing the anti-imperialist, anti-racist war to the United States.

“We thought the bolder we were, the more people would want to join us,” Rudd said.

They were wrong. In 1969, the Weathermen called for “working-class, revolutionary” youth to “fight the pigs” in Chicago on the second anniversary of Guevara’s death, an event the press expectantly dubbed the “Days of Rage.” Though Rudd and his compatriots hoped an angry mob of thousands would converge in Chicago, only several hundred showed up. The band worked diligently to create chaos, smashing windows and assaulting police officers, but the event fell far short of the apocalyptic tide of violence the Weathermen anticipated.

“That would’ve been the moment to say, hey, this isn’t working,” said Rudd, who lived for seven and a half years as a federal fugitive during his time with the Weather Underground, working menial jobs from New Mexico to New York and living under an assumed name. “Anyone logical would’ve realized. But we were idealists, and we rationalized it.” From their first radio-broadcast declaration of war to the series of ponderous communiqués the group subsequently authored, the Weather Underground continued to prefer self-expression to political action. “Our idea of organizing,” said Rudd waspishly, “was running down the street waving an NLF [Nationalist Liberation Front] flag.”

“People only get won over through person-to-person engagement, not through spectacle,” Rudd said. “But self-expression is not the same as organizing. The problem is very few people today know this simple truth.” Though the Weather Underground’s leaders’ flair for theatrics made for tantalizing media headlines (and the riveting, though conspicuously indulgent 2002 documentary The Weather Underground), their political posturing did little more than alienate the anti-war movement and give the Nixon administration further leeway to impugn the student left. And while the group tried to take on a mantle of sacrifice for America’s racially oppressed, the Black Panther Party’s Fred Hampton characterized the Weathermen as “opportunistic, individualistic, anarchistic, and Custer-istic.”

Worse still, Rudd said, their actions undermined the strength of the leftist student movement he and others had worked so hard to build. In the wake of the 1969 convention, the SDS imploded in a paroxysm of factionalism. “I’m not at all proud of that,” said Rudd, who today lives as a retired community college teacher in New Mexico. His federal charges were dropped after he surfaced in 1978—the government had used too many illegal tactics trying to track him down to successfully prosecute him.

* * *

Fast forward 40 years and the student left has yet to reclaim the power that was scattered with SDS’s demise, according to Rudd. While his generation grew up learning from the Civil Rights Movement and the labor movement, today’s youth, Rudd argues, lack instruction on how to do the hard work of person-to-person organizing. Instead, contemporary youth are left with the iconographic photos of protests from the sixties—and little understanding of the work that inspired such protests in the first place.

After all, the images of protests that arouse such nostalgia today do not reflect the realities of organizing in the 1960s, Rudd agrued. Though civil disobedience, sit-ins, and strikes received publicity, such actions were only the face of the substantive education and recruitment happening beneath the surface. At Columbia, for example, the milling masses of protestors “really only came out of four years of hard organizing,” Rudd said. “People today still don’t understand that.”

When I brought up Thomas Friedman’s “Generation Q” article—which lambasted my generation as a too-quiet political force content to voice our politics through mouse clicks—Rudd immediately latched onto the topic. With the rise of the Internet, communication tools for the contemporary generation are more accessible than ever, yet with a lack of models to turn to, the real cornerstones of movement-building are missing, Rudd argued.

So who or what should students today turn to? Read Charles Payne’s I’ve Got the Light of Freedom, Rudd said. Read about Ella Baker and how she inspired people by teaching them about their own power. The key to action, Rudd argued, is organizing.

Today, high school and college students across the nation are taking that message in hand, reviving SDS and kick-starting its legacy for the 21st century. Since the group was officially re-launched in January 2006, SDS has expanded to over 100 college campuses and dozens of high schools.

Though the new SDS pays homage to its predecessor of the 1960s in name, the groups’ similarities end there. While the old SDS was structured along strict hierarchical lines, the new SDS operates as a decentralized network united by a boots-on-the-ground attitude that emphasizes local action and chapter autonomy. Chapters share an anti-war focus but remain committed to diverse campaigns, tackling a variety of issues from student fees to immigrant rights.

As an organization, members say, SDS remains committed to building a broad coalition of progressive students and avoiding the internal power struggles that haunted its previous incarnation. At Lewis and Clark College, 20-year-old member Guy Dobbs said, the chapter rotates meeting facilitators and has a strict commitment to sharing authority. Above all, building a strong base of activists is key. “[The old SDS] leaders lost faith in the ability of mass movements and turned inward on themselves,” said Dobbs. “My hope is that the new SDS will continue to grow and reach out.”

But achieving these goals isn’t easy. “It’s pretty hard to get people to engage in this kind of [organizing] work,” said Elena Blanc, a member of Reed College’s SDS. “It seems ideas about what it means to build a movement and to build power through popular support have been forgotten.” Because much of the work in recent years has been focused on single issues—like environmentalism or women’s rights—it’s easy for students to feel disconnected, Blanc said. In particular, the ubiquity of online activism has contributed to a sense of powerlessness, she argued, “because it hasn’t really engaged people, they have no control or investment in it, and it’s not helping them developing their own leadership skills.”

Meanwhile, Rudd argues, the rise of the Internet and a multi-billion dollar entertainment industry have simultaneously encouraged youth to define themselves by their consumer choices, not their politics. Today’s youth are “just stuck in their countercultural niches,” Rudd said: “I’m hardcore punk, I’m west-coast hip-hop, I’m nouveau punk, and so on.” Rudd argues that clinging to such identities—what he calls, quoting Freud, the “narcissism of small differences”—keeps youth voices trapped in the entertainment world and invisible in the political realm.

“The students today are barely starting [to organize] and they need models,” Rudd said. “The advantage at Columbia was, we were red-diaper babies and many of us had been involved in the civil rights movement.”

If students had a better sense of their own power, it would be possible to restart another broad-based student movement like SDS, Blanc argues. “Students do care, and they know what’s going on,” she said, cautioning against mistaking lack of action for apathy. From her experience in college, though, “they don’t really see any way that they can impact [the system], and so they stop engaging and don’t act, because otherwise it’s just too frustrating.”

But fear of failure, Rudd believes, isn’t license to look away. “This country is like a giant aircraft carrier, and you’re trying to change the direction, and it’ll take generations, but you’ve got to start!” he said. “[It’s] nearly impossible, but…has to be done.”

Looking back after 40 years, Rudd said that they only thing he is "really proud" about "is having been a part of the anti-war movement, in which millions were involved." He added: "To the extent that anything I did worked against the student left, or destroyed SDS—those are some of my biggest shames.”

But Rudd acknowledges that his generation’s time is over. These days, Rudd said, he’s a liberal Democrat, not a radical. “I think being a radical’s a lot better than being liberal,” he told me. “I just don’t have the energy anymore.”

“I had my heart broken by this country,” he said, “and so could you.”

Te-Ping Chen is a senior at Brown University.

31 January 2008

the definition debate: what is a progressive?

Throughout history many banners have flown in the name of freedom, many different colors and styles spurred movements on to revolution and victory. From the Star Spangled Banner of the American Revolution to the red banners in the streets of China to the political banners of modern times. These streaming bits of cloth are more than physical symbols born by flag bearers. These banners are accompanied by boxes of thought and explicit doctrines of belief. We rally around banners, they lead us to freedom, they lead us to liberty, and they lead us to justice. But this what the banners of the past have lead us to today? We are now forced to rally behind one banner or another, we are forced to make a choice, we are forced to fight for freedom with conditions - yet freedom is unconditional.

Breaking over the horizon atop a mound of inequalities, injustices, and failed ideas rises a new banner, however this banner has no one flag bearer. It is a banner that waves and weaves between many people and multiple beliefs. This banner is a meshed quilt of the banners long since past and new lengths of fabric, innovately designed banners. This banner of sorts also bears a title: Progressive. However this title is unlike the titles from the banners of the past. This banner changes shape as it is held aloft to unite for a common cause.

The defining and constricting of this term, progressive, was a topic of great contention at the 4th Annual National Summit for Progressive Leaders of 2008 run by Young People For(YP4). I had many long discussion about what it means, the implications of the term, and the worries of a dogma growing within the progressive movement. To give a starting point:

From my "Hella Pone" workshop group representing Northern California, Oklahoma, and Wisconsin -

A progressive is: open minded, inclusive, compassionate, proactive and engaged in positive change, innovative, sustainable, optimistic, idealistic, for equality and justice, informed and conscious, evolving, and a leader challenging the status quo


The most important thing to remember is that the term progressive has a long historical and political connotation. Progressivism grew in the 1920s as a response to industrialization and traditional conservativism as well as to the more radical socialist and anarchist movements of the time. The American Progressive Party was born in the 1930s and advanced under Theodore Roosevelt, William Taft, Woodrow Wilson (?), and Franklin Roosevelt. Historically "progressives" advocated for worker's rights and social justice. Early progressives were proponents of anti-trust laws and the regulation of large corporations and monopolies, as well as government-funded environmentalism and the creation of National Parks and Wildlife Refuges. The principles of Progressivism and the early Progressive Movement would lay the foundation for future progressive thought and politics. Even wikipedia notes that the precise criteria for what constitutes "progressivism" varies worldwide. Here are some of the common (historical) progressive tenets outlined:

Ballot initiatives where citizens approve proposed laws through a direct vote, initiatives where citizens could proposed laws for legislation, direct primary, direct election of US Senators, referendum where citizens could vote to rescind laws, and women's suffrage. Early progressives also called for a centralization of government to reduce the number of officials and eliminate overlapping authority. At the start of the Progressive Movement government corruption was near an all time high. They sought to promote professional administrators to deal with this issue. Trust-busting, socialism (government working for the public good), laissez-faire market belief, and regulation of large corporations represented the economic tenets. Environmentally progressives called for increases in national parks. On the social justice side, early progressives supported the development of professional social workers, the creation of settlement housing (basically a community center operated by professional social workers to increase the standard of living in inner cities), enacting child labor laws (to end children in the workplace), promoting organized labor and the prohibition (alcohol was a deterrent to achieving success for the cause).

For our purposes I think we are, in a way, giving the term a boost. Where progressive used to represent a political party or economic theory, it now represents a set of basic values that seem very simple for everyone to agree upon. Young People For lists the issues that fall under the progressive title as: civil rights, constitutional liberty, immigrant rights, independent judiciary, LGBT rights, marriage equality, access to higher education, religious freedom, environmental protection, voting rights, civic participation, women's rights, worker's rights, human rights, international issues, environmental justice, equal rights, I think John Halpin, senior advisor on the staff of the Center for American Progress said it best, "Progressivism is an orientation towards politics, It's not a long-standing ideology like liberalism, but an historically-grounded concept... that accepts the world as dynamic." Progressives see it as an attitude towards the politics of today. It is a thought process that is broader than conservatism vs. liberalism, which attempts to break free from what they consider to be a false and divisive dichotomy of ideologies. There is an excellent article (click here) on what progressivism means today in WireTap magazine written by a young person.

For our purposes today I believe the term progressive is a way to develop a focused set of values while encompassing many issue bases. The progressive term allows people to live and work outside the boxes of society. You can be a republican, a democrat, liberal, economically conservative, socialist, black, white, red, blue - you are not forced to conform to a certain norm - you can fall under the progressive terminology if you share the same values and visions for our world. This is a dangerous area in any movement when we begin to confine our thought and set a type of dogma for ourselves to follow. If you are a republican you are no less progressive, if you are a socialist you are not too radically progressive, if you are not a vegetarian you are no less progressive, if you embody the full range of progressive thought that does not mean that you are not and cannot be a progressive. It is often difficult to allow for this openness of a term because we are stuck in an old way of thinking that limits our abilities to accept. We are trapped by our own postmodern love of labeling ourselves and creating the other.

We stream to the progressive banner seeking a doctrine, an ideology, or a mantra to rule the day. But the banner needs to be People. As one of my good philosophy friends explained to me, and I paraphrase, at the end of the day we are all just fictional characters living in a world that we have created for ourselves. Our identities are all constructed from what we choose to think or what history has developed We label and fit ourselves into methods The banner is not Progressivism, but it is People. If we lose sight of that idea, then the rebirth of the progressive movement has already failed. People are our end goal and focus. We are not here to advance our self-interest or force our ideology. Within the progressive movement our focus is People not Progressivism and we cannot forget. The banner needs to remain people or we as the progressive movement will just become another title, another dogma of boxed thought - we need to remain open and innovative and changing, we need ensure that we do not become more than an applied method of thinking. The banner is not Progressive, the banner is People.

21 January 2008

Chopping down the trunk of social injustice takes patience…

Hello friends and comrades...

What I want to share with you today is simply a message of hope, encouragement, and most importantly one of love. I don’t normally speak in the abstract…so we’ll see how this turns out.

I came to the YP4 National Summit feeling overwhelmed, frustrated, angry, and skeptical. Great feelings to start out with at a progressive summit, right? I’ll give you a sense of my history, and maybe you’ll understand.

I am a socialist. As you can imagine, this means the way I analyze things are largely misunderstood in greater society. As soon as I label myself as such, I feel that a large number of people immediate close their minds off to what I have to say next. Dealing with a country that is largely influenced by conservative values throughout such entities as Rupert Murdoch’s media empire, it is no surprise that those farther left than “democrat” are given the name “radicals.” And the negative connotation that comes with it. My “radical” views such as advocating for equal access to education, freedom of reproductive choice, socio-economic parity for people of color, and the freedom for people to marry anyone of their choice—regardless of sexual orientation is seen as some sort of vile, social ill. Advocating for clean water, safe living facilities, un-biased elected officials, quality and available health care…oh no. How dare I even have the audacity to go there…Don’t I remember where I came from—the United States? Don’t I know that I live among the richest, most privileged and powerful peoples in the world?

Yeah, I get that. But maybe I don’t want to be a part of that legacy—because it is hurting more people than it is helping. Isn’t there another side to the story? If there is someone prospering and gaining wealth, does that not also mean that someone else is suffering and living in poverty? In a world fueled by destructive capitalist philosophy—prioritizing profit of business over the labor of the workers—there is an overwhelming level of suffering. Some people in this country cannot afford the basic things they need in order to survive: food, water, shelter…and with a deficiency in those things there comes a lack of self dignity, motivation, creativity, and engagement. Approximately one percent of the population of the United States owns 1/3 of the personal wealth. That means that nintey-something percent of the people own the rest. And because I think this is wrong, in the eyes of the larger society, I am wrong. Excuse me, but THAT is wrong.

The myth of the American Dream needs to be dispelled immediately. How can people lift themselves up by the bootstraps if they don’t have any boots?! In this country, it is extremely hard to work your way up when the entire system is against you. Oppressive STRUCTURES are the “trunks” of our problems. Our problems do not stem from bad presidents, corrupt governments, or biased judges. No, it is dangerous to blame individuals in the fight for social justice. Individual people die, but oppression continues…how do you explain that? It is not the actions of these individual people, but the policies they create, advocate, and implement. Our problems stem from the discriminatory policies that come from such institutions. Some examples of institutionalized discrimination include, but are not limited to: lack of funding for urban or rural schools, laws prohibiting people from being able to marry the person of their choice (anti- miscegenation and anti-same-sex marriage laws), biased curriculums (devoid of teaching critical thinking skills or select themes in history including class struggles, Black history and accurate war history) selected for public schools, gerrymandering of voting precincts to keep poor people and people of color from voting in blocs, ineffectual and un-enforced environmental policies…the list goes on.

So here’s the thing. Trying to convince people that structures have been the problem with the United States thus far has been something of a challenge. I have had to mainly deal with “liberals” who try to sell me let’s-end-racism-with-a-hug solutions. Others have attempted to try and convince me that picking up signs, screaming, and spitting on cops at a protest is the best way to end our problems. Sitting around in a circle eating soy nuts and singing kumbaya isn’t going to bring us any closer to true democracy in this country. I’m not blessed with the gift of eloquence, so I don’t know if I’m really getting through to you. You see…my main concern with activism in America is that much of it is symbolic, not attacking structures of oppression, but engaging in reactionary, petty activism. Don’t get me wrong! There is a time and a place for activism…but one must first understand what the root of a problem is before they go attacking something! Otherwise the practice is blind. Practice without theory isn’t going to get anyone anywhere. At best, that kind of activism will achieve short term results that are hard to sustain.

What some liberals are doing is putting a band-aid on a broken arm. As much as I am frustrated with them, I realize that is they who are my closest allies. It is them that I must bring farther to the left. Yes, so even among so called progressives, my socialist analyses land me in the far off land of marginalization. I’m sure I’m not the only one who’s ever felt this way. I’m sure other people, who may not even identify as being a socialist, have felt frustrated with the reactionary left.

The truth is, activism is tough work. Constructive activism is even tougher. Making the kind of change necessary means getting to the root of the problem, finding ways to fix it, and being able to sustain one’s efforts. One must then fight distraction from the ineffectual left, and the close-minded conservative right that is always willing to support the status quo. Before coming to the YP4 conference, I was very skeptical that I would find people who would be adverse to my kind of politics. What I found was actually something completely different. I found a warm, open, environment filled with people who are out there organizing with purpose. I found people who were willing to not only listen to me, but support me in anything I decided to do. Those who did listen to me wanted to learn more about what I was talking about rather than casting my views aside as “crazy.” Never before had I been in such a position of acceptance and open minded-ness.

So, by now you’re probably wondering where all the promised encouraging sentiments are…where that message of love could probably be. Well, here is it. I apologize, as this is ridiculously longer than what I anticipated it to be. The kind of change needed in this country will take courage, time, and above all, patience. I urge everyone who reads this to keep the energy alive, and realize that even though the change you wish to see might not come automatically...it doesn't meant that it won't ever happen. I beg you fellows, advocate for real, positive, tangible change. Don’t settle for the status quo. Don’t take the easy way out. I believe that you can do this. I see the promise in all of us. I don’t know most of you… but I share a common love with you. Love, mixed with anger, love, mixed with passion, love, mixed with patience…will inspire us to do great things.

The other day I heard somebody say something that I will never forget. In lieu of Martin Luther King, Jr. day: “We can come together to praise the dreamer, but if we don’t do anything about the dream—then why are we here?”

Be patient.

Be persistent.

Be radical.

I look forward to working with you!

05 January 2008

The New Face of the Campus Left

article | posted January 26, 2006 (February 13, 2006 issue) on The Nation by Sam Graham-Felsen

When a group called Campus Progress launched its effort to promote progressive values on college campuses in the fall of 2004, Washington Post media critic Howard Kurtz wondered: "Isn't that a bit like pumping sand into the Mojave Desert?"

The assumption that America's campuses are impenetrable bastions of liberalism--where left-leaning faculty predominate, progressive student activism flourishes and conservatism is fiercely marginalized--still rules the day. But in reality, since the 1970s the conservative movement has become the dominant political force on many American campuses. This sea change is not simply a reflection of some students' increasingly right-wing views. Each year, conservative groups pour more than $35 million into hundreds of college campuses. They pay for right-wing speakers, underwrite scores of student papers, provide free leadership training and cushy internships, and equip thousands of new activists with talking points, discipline and missionary zeal.

Today's campus right is unified, on-message and passionate--in other words, part of a genuine movement. By contrast, the campus left is disparate, undisciplined and segmented along ideological and issue-based lines. Student progressives have struggled for decades with not only a lack of cohesion but a dearth of resources. "We didn't have our act together," says Joshua Holland, a fair-trade and antiwar activist who graduated from the University of Southern California this past spring. "We tried to keep things nonhierarchical and loosely structured, but at the end of the day, there was a lot of running around in circles, and we weren't getting anything done."

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It's a familiar lament among the two dozen student progressives I talked with for this article. But help has arrived. After three decades of unanswered advances by the right, the progressive movement is no longer leaving students to fend for themselves. Campus Progress--a project of the Center for American Progress (CAP), one of the country's premier think tanks--is the largest of a handful of organizations that have emerged in the past year to counter the right's campus operations. These groups are offering resources, ideas and training designed to patch up many of the holes that have long deflated the student left. But in attempting to forge a widespread student progressive movement, they face many of the same quandaries that loom large for American progressivism as a whole: What values should define the movement? What tactics should be embraced? And perhaps most difficult of all, to what extent does striving for results mean sacrificing strong principles?

Ever since the heyday of left-wing campus activism in the late 1960s and early '70s, progressive students have struggled with looking frivolous, reactionary or cliched to their peers. At the University of North Carolina senior Jessica Polk says students have long been "sick of what the left is doing--they want to walk to class without being handed a flier about a rally or vigil."

Meanwhile, student conservatives have managed to balance organizational and ideological discipline with ragtag rebelliousness, positioning themselves as perpetual underdogs on oppressively liberal campuses. Armed with their version of a screw-the-man mentality, the student right's activism is often shocking: affirmative action bake sales where white students are charged more for cookies than blacks, for instance, or immigrant hunts where students dressed in Border Patrol uniforms chase targeted "illegals" with water guns. As tasteless and offensive as such stunts might be, they make waves on campuses and garner national attention for the movement.

"This is the South Park generation," says Matt Singer, a junior at the University of Montana and creator of the popular left-wing blog Left in the West. "The conservative activism is fun, and it rings with the students in the same way that the left did in the '60s and early '70s."

"The right actually ends up looking cooler than the left," agrees Mani Mostofi, who recently earned his master's degree at the University of Texas. "I don't know how this is possible, but it's true!"

For progressive student activists, attention-getting victories have also been scarce. There have been isolated triumphs in the past year: successful student-led living-wage campaigns for employees at Georgetown University and Washington University of St. Louis, and the multi-campus Taco Bell boycott, which helped secure a significant raise for the fast-food chain's tomato pickers.

The most widespread disappointment has been the failure to generate a sustainable movement opposing the war in Iraq. While student mobilization in the run-up to the war was massive in scope and energy, the typical problems plaguing the campus left--ideological splits and lack of organization--have caused the movement to fade considerably. "It was really a lost cause," says Yale University junior Jared Malsin, "because there was a great deal of infighting among different factions in the movement." Some student progressives wanted to focus on the fight to keep military recruiters off campus; others were divided over whether to call for immediate withdrawal of US troops. Plus, says Malsin, "there was waning interest in fighting it because it seemed like there was so little we could actually do as students."

Frustrations abound, but the emergence of national progressive organizations on campus has given many student activists renewed hope. In its first year Campus Progress has provided progressive students with tools they've never had before: money and a sense of unity. While its $1.25 million projected budget falls well below the more than $10 million of the right-wing Young America's Foundation, Campus Progress has made an immediate impact. Wayne Huang, editor of Cornell's student progressive publication, Turn Left, has seen his paper "go through a shocking transformation in little under a year," thanks to funding from Campus Progress. On twenty-seven other campuses, formerly cash-strapped student left publications are finally competing with conservative papers, publishing regularly and printing on high-quality paper. At its virtual meeting place, CampusProgress.org, students from across the country are sharing ideas and getting advice on how to communicate their values from the likes of Senator Barack Obama. Features like "Know Your Right-Wing Speakers" and "Crib Sheet" provide concise talking points for fighting the right.

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For the first time Campus Progress has given progressive students a sense that they, like the campus right, are part of a tangible movement. When 600 progressive students convened in Washington, DC, last summer for the first annual Campus Progress National Student Conference, many felt a profound sense of relief. "For so long there's been a disconnect of dialogue between progressives," says University of Kentucky junior Yuriy Bronshteyn. "There's been nothing central to look to." The mere existence of an organizational infrastructure seems miraculous to Bronshteyn, who says, "This is almost like a star that we can all see in the sky every night--it can give us the feeling that we're all fighting the same fight."

As Campus Progress works to build a national community for student progressives, Young People For (YP4) focuses on developing individual leaders. A project of People for the American Way, YP4 mirrors the right's Leadership Institute, which has trained more than 40,000 young conservatives, including movement heavyweights Ralph Reed and Grover Norquist, since its inception in 1979. Providing a leadership pipeline for the left, YP4 has trained 126 students on forty campuses in its first year.

Jenny Parker, a YP4 fellow at Baylor University, wanted to organize a living-wage campaign on her campus--but had no idea how. After YP4 training in January 2005 in media outreach, coalition building and event planning, Parker says, "now we have the most organized campaign I could ever imagine." Especially helpful, she says, was YP4's guidance on framing the message. "Our audience at Baylor is very conservative and was turned off at the announcement of a living-wage campaign," Parker says. "We realized we had to spin our message a bit in order to gain support. We changed our campaign to the 1 John 3 Campaign"--a reference to a biblical passage urging aid for the poor. "Now our campaign is centered on the idea that this is our Christian obligation."

The largest Baptist university in the world has not yet passed a living wage for its workers, but Parker and her fellow activists are making headway with 1 John 3. They convinced the Student Congress to pass a resolution calling for a living wage, and have motivated 600 students to send postcards to the university president supporting the campaign.

Since the national groups have emerged, Joshua Holland, who was a YP4 fellow at USC, says campus progressives "actually get things done, which is a huge relief, because we're so used to not getting things done."

Progressives organized the most widely publicized student protest of 2005, the Princeton Frist-a-Buster. What began as a small event staged by eight students in front of the Frist Campus Center--each student took turns reading out of the campus phone book to protest Senate majority leader Bill Frist's threat to abolish the filibuster for judicial nominees--quickly grew into a nationwide phenomenon. Hundreds of students and professors, a Nobel laureate and two US senators took turns reading everything from Shakespeare to 3,500 digits of pi at Princeton, while students at thirty-five other campuses staged copycat events.

"We had a situation where the rhetoric was moderate, it was billed as nonpartisan and the people running it weren't the crazy activists but committed students who knew what they were talking about," says Princeton's Asheesh Kapur Siddique, a core organizer of the 384-hour talk marathon. "We spent hours learning the history, learning the rules, so we could talk authoritatively about it. When our peers asked us what we were doing, it was far more convincing to them."

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To David Halperin, director of Campus Progress, the Frist-a-Buster was the perfect model for the kind of movement his group wants to foster--clean, polished, on-message, but also humorous and inventive. The protest wasn't initiated by the national organization, he is quick to note, but by Siddique and his co-organizers. Campus Progress embraced the idea, provided resources and publicity and served, in Halperin's words, as a "megaphone" for the activists. That's how he wants his group to work. Unlike the largely top-town model of right-wing student advocacy groups, Halperin wants Campus Progress to be pushed "by the students' agendas."

But in choosing which student activities to support, which publications to finance and which speakers to bring on tour, Campus Progress can't help pushing an ideology. Some worry that the organization, run in part by former Clinton Administration officials, is more interested in promoting a centrist agenda than a strong, progressive alternative to the campus right. Several students who attended last summer's National Student Conference--where the keynote speaker was none other than Bill Clinton--felt that truly progressive perspectives were lacking. One panel, "Stronger and Smarter National Security," featured three panelists who, despite their criticism of George W. Bush's handling of the war, advocated expanding the military presence in Iraq. The subject of withdrawing troops was not even broached.

On the day of the conference, an article titled "What Is Progressive" was prominently displayed on the Campus Progress website, reading like a Port Huron statement for the new movement. "Progressivism," wrote Cornell University senior and Campus Progress intern Andrew Garib, "is far more flexible than any one ideology. Traditionally, conservatives see the world, especially human nature, as predictable and static. Liberals are often burdened with endless optimism--a belief that all problems can be solved through implementing utopian visions." The new student politics emerging from the conference should be defined not by revolutionary idealism, Garib wrote, but by pragmatism: "See the world for what it is, accept it as ever-changing and dynamic, and choose the best course of action in line with decidedly American values."

To Ishaan Tharoor, who edits the Campus Progress-funded Yale Hippolytic, Garib's manifesto was rife with centrist ambiguity. Tharoor fears the new progressive student movement will be dominated by "a cadre of résumé-pushing College Dems" who value expediency over principle. To Tharoor that's hardly the most "pragmatic" way to contest the right-wing movement's deeply held and sharply defined views. "Their extremism can only be taken to task by our own 'politics of conviction,'" Tharoor wrote on the Campus Progress blog. "As long as we cling to the...shadows of a Clintonian past and timidly skirt the issues that truly divide our country, that politics shall never emerge."

Halperin insists that Campus Progress is eager to bring students across the left's spectrum into the fold. If the ideological diversity of the students at the conference was limited, he chalks that up to the fact that Campus Progress recruited a large portion of the attendees from the DC-based progressive organizations where many work as interns. The 2006 conference, he vows, will reflect a broader outreach.

"My biggest concern from the beginning about CAP getting involved in the campus biz is that we would look like the McDonald's or Microsoft of progressive organizing--that it would be sort of corporate-style, clean, gleaming and neat, and not the kind of messy, grassroots, crunchy or angry version of what campus organizing is supposed to look like," Halperin says. "We've tried very hard, without compromising what we stand for, to make sure that we are serious about progressive values, and that we believe in inclusion."

Campus Progress has funded several student papers with strong left-wing content, like the University of Texas Issue, which recently featured an interview with a member of the radical Landless Workers Movement in Brazil. Thus far, Campus Progress has not engaged in any editorial oversight. "Anytime CAP is associated with something far left, it's going to hurt us," Halperin says, "but if we're censoring students, it's also going to be a problem." He acknowledges that "we'd have a problem if students were writing editorials in support of the Iraqi insurgency or calling for the elimination of the state of Israel."

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How, I asked, would Campus Progress respond if students requested radical intellectual Noam Chomsky as a speaker? After all, right-wing groups like Young America's Foundation almost exclusively fund speakers from the radical end of the right's spectrum. "Well, I don't think Chomsky would do business with us," Halperin replied. "But let's say we planned to bring Al Gore to campuses, and students said, 'How about bringing Ralph Nader to debate him?' If that's what they wanted, we'd do it."

Campus Progress began this past fall to offer student activism grants, some of which will promote causes that extend beyond the mainstream aims of the Frist-a-Buster--like the $1,000 given to students organizing a living-wage campaign at Vanderbilt University. According to director Iara Peng, YP4 also wants to emphasize bottom-up initiatives. "There was no way we could design this program from the top down and tell students what to do," says Peng. "We made a deliberate choice to break out of the right-wing model and allow students to define us."

On each campus, YP4 chooses three fellows (often with differing ideologies) who collectively agree on an activism project. YP4-sponsored activities have included living-wage and anti-Wal-Mart activism. Notably missing from the list of YP4 efforts--not to mention those sponsored by Campus Progress--is antiwar activism, arguably the core cause of the day among progressives. According to Peng, students from only one campus, Southern Methodist University, have expressed any interest in Iraq-related organizing. But even there, it didn't happen; the Southern Methodist students "decided instead to do coalition-building with progressive organizations."

"That was the only interest we received on forty campuses," Peng said. "That is not to say fellows are not organizing on Iraq--just not through the program."

In part, that's no doubt because of the group's philosophy. "We look for issues that will not polarize people but work toward common ground," Peng says. "We're not here to totally fight the right on campuses; in some ways we're here to work together toward our collective visions. If a Republican wants to work with us and work toward a better world, great."

Not all of the major efforts to organize campus progressives are coming from the outside. The Roosevelt Institution, founded by Stanford University students in the wake of the 2004 presidential election, is billed as the nation's first progressive student think tank. Providing much of Roosevelt's steam is executive director Quinn Wilhelmi, an ambitious and ultra-enthusiastic junior who quotes Spider-Man and Henry David Thoreau in the same breath. His message--that progressive students can and should be fighting in the war of ideas--is resonating with thousands of students across the country; the Roosevelt Institution already boasts chapters at 120 campuses.

In early October students from across the country met in Washington to present policy recommendations at the House office building's Cannon caucus room. Debuting their policy journal, the Roosevelt Review, students held forth on relatively mainstream topics ranging from AIDS prevention to the Arctic National Wildlife Refuge crisis. At the launch of Yale's Roosevelt chapter this fall, students donned formal attire, nibbled on fancy hors d'oeuvres and watched a prerecorded video appearance from Hillary Clinton.

"This was not our parents' campus activism," Yale senior Sarah Laskow wrote of the event on CampusProgress.org. "So much the better, say the Roosevelt kids. We'd rather shine our shoes than dred our hair. We'd rather speak alongside our political leaders than shout out rhetoric from campus quads. We'd rather write policy papers than compose protest songs. The political elders have used us for our bodies and our energies. Now we want to offer them our minds. Our politics of revolution pushes not for actions but for ideas."

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Wilhelmi says that the Roosevelt Institution is not an attempt to replace grassroots activism but rather to complement it. "Nothing would have happened in the '60s without the sit-ins, but nothing would have happened without the Civil Rights Act either," he says. "I hope students will do both. I hope they'll do the sit-ins and then also work toward getting a city government to pass a law." He also maintains that Roosevelt will be a "big tent" for progressive ideas. Even though the organization is courting DLC darling Hillary Clinton, it has Nation editor Katrina vanden Heuvel and liberal philosopher Richard Rorty on its advisory board.

Some progressives are suspicious of the professionalism of the Roosevelt movement, fearing it is already marginalizing traditional left-wing activism on campuses. "Anything could happen, but at this point the pendulum seems like it's swinging toward the center-left--Roosevelt, Campus Progress--the fine, upstanding, clean-shaven young white men standing up for this new brand of progressivism," said one student organizer (speaking on condition of anonymity because "they're already too powerful"). "It's no heir to SDS."

I asked the former president of Students for a Democratic Society, Todd Gitlin, now a professor at the Columbia School of Journalism, for his thoughts about the trends on the new student left. "I think there's a desire for results, a hard-bitten realism," says Gitlin. "The primary goal is not some sort of symbolic display, or some sort of posture or attitude, but results. If that's what it means, then I applaud the turn to practicality. Today the far right is in charge, and I don't think you can create the possibility of broad-based radicalism until you defeat the far right. Put the center in power and then you have the possibility--or the luxury--of radicalism."

But SDS co-founder and lifelong activist Tom Hayden is wary of organizations that emphasize efficacy over ideals. "Students are being channeled into the Democratic Party or other mainstream institutions that will never bring about social change without a challenge and pressure from idealistic and free-thinking campus activists," says Hayden. None of the issues Hayden believes are "the great moral challenges before this generation"--the Iraq War, fighting the oil companies, resisting the pressure of military recruiters, debating alternatives to corporate-led globalization--are being pushed by the groups organizing campus progressives. "The immediate need," says Hayden, "is to say no to those who would channel students into safe alternatives to these challenges."

The right has created a student movement not simply by providing infrastructure but by promoting hard-core conservative ideology on campuses. The fledgling effort to organize campus progressives has provided the much needed infrastructure. But if progressive students are encouraged to embrace pragmatic politics over bold and sweeping challenges to the status quo, could something else--something essential--be lost? After all, radical students have stood at the forefront of many critical battles in this country, propelling social change by refusing to think within the accepted boundaries of debate. What will it mean for the progressive movement in the long run if cries for a new society are replaced by calls for incremental improvement? Is the future of the progressive movement better off in the hands of young pragmatists or young visionaries?

24 December 2007

Power and the Problem with Youth Activism

Read the original post here on the Young People For Blog by: Matt Birkhold | Dec 24, 2007 |

Courtney Martin has recently noted that there is no shortage of activism of college campuses. However, according to Martin ("The Problem With Youth Activism," American Prospect, November 19), much student activism is ineffective because students have been pacified by what she calls the institutionalization of student activities and activism. In defense of student activists, Tim Fernholz ("The Kids Are Alright, Campus Progress, November, 27) argues that Martin is wrong and that her basic premise is indicative of a failure to understand politics. Fernholz goes on to argue that today's college activists are smarter then those of the 60s because they are willing to work within the system instead of engaging in protest, boycotts, and civil disobedience. Both Fernholz and Martin make some valid points. Yet neither mentions power in any regard. My aim is to make their conversation more complex by discussing how power impacts student activism.

Politics is primarily about implementing an agenda that will enable a particular vision of the world to become reality. This requires power. Consequently, politicians and their staff are constantly finding ways to retain power while aspiring politicians seek ways to gain it. In the realm of electoral politics, power is usually gained and retained through funding. In other realms however, power is found within people. This aspect of people power was understood particularly well in the 1930s and 40s by labor unions.

In 1936-37, workers at a General Motors plant in Flint, Michigan began a 44-day sit down strike where workers occupied the plant for 44 days and refused to work. The company responded by asking the state to send in the police and National Guard to put workers back on the assembly line. Workers continued to strike and, 44 days later, GM formally recognized the United Auto Workers. Importantly, these workers understood that without their labor, cars could not be produced. They saw themselves as the most important aspect of automobile manufacturing. They understood they had power at the point of production, and that when they exerted this power collectively, they had more power than the people who signed their checks.

Student anti Vietnam War activists began to understand their power at the point of production in 1967 when they shut down the Oakland, California Draft Induction Center. Antiwar activists realized that draftees were needed by the state if they were to continue producing war, and that if they could shut down the draft induction center, they could halt the production of war. Student power at the point of production was further realized during the great student strike of 1968 at Columbia University. Following the lead of Harlem community activists and black student activists, SDS leader Mark Rudd organized white students to occupy campus buildings understanding that if students occupied buildings, the research needed to produce weapons used in the war could not continue. These three situations are important because they provide examples of human beings exerting power at the point of production after the legal avenues of change had been exhausted.

It is this very point that Courtney Martin understands but Tim Fernholz fails to grasp. According to Fernholz, "the executive branch has the most control over foreign policy, and only when its occupant is against the war will we see real progress. Until then, young people must work on defining what type of foreign policy our generation should support." With such an approach, Fernholz has completely relinquished the power of human beings--student and non-student activists alike--to the executive branch of the federal government. By doing so, he becomes a prime example of the critique Martin makes of student activists. According to Martin, the problem is not that student activists do not care; the problem is that they do not see themselves as creators and controllers of their own lives and the world around them. Martin sites a study conducted on college students that found that the average college student today was 80 percent more likely to feel that his/her life was controlled by outside forces than students in the early 60s.

In the world that Martin would like to see, young people would not sit around and wait for power in the executive branch to change hands but would instead hold an event on the Washington lawn to put pressure on those who currently have power to change what they do with that power. As Fernholz points out, those in power are not always the enemy. However, when those who have power use it in a way that the people deem inappropriate, it is the duty of the people in a democratic state to hold those in power accountable. If those in power do not respond, the people have a duty to go outside the avenues of change provided by people in power and develop new ways to create social change. This basic concept that activists in the late 60s understood, today's young student largely fail to grasp.

One reason young activists fail to grasp this lesson stems from the cold war. Marx, the original theorist of people's power at the point of production, was made virtually off limits in US colleges during the cold war. Because of this, generations of activists and intellectuals have been denied a crucial lesson in creating social change. Another reason stems from the way in which college activism is designed to keep students from getting too radical. In conversations with student activists, I regularly ask the question, "Why does the university require you to get the posters you want hung approved?" Students almost always respond, "Because they want to make sure no one gets their feelings hurt." Students are right, that is part of the reason the University wants to approve all signs.

However, a second reason is that colleges want to make sure that students do not get too radical and recreate the late 60s. To accomplish this, they monitor everything student groups do. When student groups get too radical or begin to question university policies, they typically lose university support. Because students want to get their message out, they create flyers that will be approved by the university. Unfortunately, this is too big of a compromise because all the time students spend getting flyers approved could be spent organizing or studying. By continuing with university approved activism students are giving up a great deal of power and giving the university far too much. This must be seen as both a diversion and a way to absorb radicalism.

Because they need students' money, colleges cannot afford to throw all the activists out. Accordingly, students must begin to see that they are in a position to affect change. Before seeing this however, they must begin to understand that human beings create, sustain, and have the capacity to change institutions. When we are complicit with institutions, we are actively working to sustain them. When we agitate, we are actively involved in changing them. Students have power; they just have to learn how to use it.

23 December 2007

do you already know what you are getting?

truth reflects reality
but what is reality
& what is then true?
knowledge implies truth
& who can claim to possess knowledge that

is purely true to reflect the real?

- Alex B. Hill (date written unknown)

Whether we all know it or not we are enslaved by a great system, a system that propagates discrimination based on race, division rooted in the ideas of economic class, military control bent on power, and a political will lacking the necessary passion to stand up for what can easily be perceived as right (as opposed to wrong). Right: equal rights for all people of the world, equal opportunity, fair wage and living standards, a smile from a stranger, an atypical helping hand when it may seem uncouth, truth spoken from the mouth of a fellow on the misdeeds of a few who would wield a vast power in the name of many, not denying people their basic needs. Wrong is spewed from the system in many ways, most are unrecognized and more unknown to the general populace than one might think.

I just went to the movies tonight and what was most striking was not the movie itself, but the previews. I nearly forgot that a movie was to follow. There was a new film on beating the US Treasury's money shredder, one on the fictional assassination of a US presidential double and the preceding systematic cover-up, a film decrying US torture in wartime, the government extending a soldiers' contracts: Stop Loss. The current climate of things is more than ready for a movement away from destruction and into progress. When I say progress I am not talking about reform, there is no place for reform in the current system. There needs to be change, as in complete, no holds barred flip of the system. People need to be the pinnacle of the equation - people in the sense that every man, woman, and child needs to be ensured that the reality they live with is not also the systematic structure that keeps them in poverty, at war, without proper clothing, or without the ability to pursue a higher dream. Here in the USA, we have the right to Life, Liberty, and the Pursuit of Happiness - why must it only be a pursuit and not a right?

Before this day at the movies, I had another similar excursion. An exciting day to go see the new political thriller just in theaters. Lions for Lambs was one of the best political thriller for our time, now. During World War I, the Prussian troops used to call the English grunt workers, on the frontlines, Lions because of the ferocity with which they worked and fought, these men were Lions for Lambs. The Lambs were the politicians who sat in their plush offices and said to reporters, "we will do whatever it takes to win," as their men die by the thousands, day by day pouring the fiery passions of their hearts into their work. These men were only to be forgotten by the Man, the politician on the pedestal, the system for which they had risked their very lives to preserve - a construct that had no place for them and never will.

This is the overtone of the most recent political thriller to come out of movie making land. Sadly much of the message was lost to the American public before they had even seen the movie. It has become very common that political thrillers are not appealing to the American public. They don't like the harsh realities coming to life on the big screen, they don't like the messages, they don't like being called out in the theater where they came to enjoy a little bang-bang shoot'em up action. And so in the end Americans do not see these movies and political thrillers, which very well may be later called the greatest films of their times, fall in the box offices to popular whim. I recently read a very poor review of Lions for Lambs in which the student author claimed the film relied too much on political generalities and made the message too confusing. I would say that this was the prime example of the audience being lost to the message. As this student was the target and missed the mark completely.

Warning: Possible spoiler of Lions for Lambs

The film opens, in a hypothetical situation mirroring the present circumstances, with a 'liberal' journalist meeting with the new, young, up-and-coming republican political star. They are to spend an hours time getting the 'truth' to the American people. The Republican, played by Tom Cruise, tells of a new strategy in Afghanistan to win because "America needs a win." The typical Republican rhetoric of today played out very well as a representation of the current political situation. As the Republican explains this plan in detail the story cuts to a team of Army Rangers beginning to initiate this new strategy to win in Afghanistan. They tear across the sky in their Chinook helicopter to land and take the high ground in the mountains. Suddenly they are hit by anti-aircraft fire, the gunner is hit and one of the soldiers falls out the back of the helicopter. Another soldier hesitates and then jumps after him. We then cut to a student visiting his political science professor, played by Robert Redford, to talk about how his class involvement and grades have fallen as well as his attendance.

The Republican dishes his empty rhetoric, soldiers fall in a new push in the war on terror, and a student discusses his grades. The professor asks the young man why he has stopped attending his class yet has continued to do so well on his exams. The student hesitates and replies that there are girls, and his frat house obligations, and college social stuff. The professor cries bullshit and asks ominously, "Why have you stopped caring?" when before the student used to spark debates and challenge ideas. The student responds that he is fed up. He is fed up with the shit that is the political system and he can no longer see the point. The professor begins to tell the story of two of his former students who used to give him as much hope as he had now in this fed up young man. They came from a tough area of LA where they grew up fighting just to live another day in the ghettos. Guns, drugs, gangs - when they made it to college on baseball scholarships they did not waste their time and jumped right into the political science course. As a class project they presented on how to solve America's problems.

Their solution made a lot of sense. They noted how good we are with deployment abroad with US troops stationed across the world, but in America there is very little 'deployment.' They proposed that the Junior year of High School not involve the formal classroom setting at all. Juniors would be placed in either a Peace Corps type program, AmeriCorps program, or an ROTC program. They followed up this plan by noting the great and terrible disparities in America in literacy, access to opportunity, and potential in life. Drawing from their tough experiences as young people from the ghettos they saw this as an incredible way to get people involved. I have to admit that when they talked about this program in the film I could not help but think how amazing it would be if this were an actual program. Another student asks them, "You both talk a big game, but how serious are you?" They then place their military enrollment dispatches on the overhead. They are headed for the Army. They figured what good is it to talk and not be involved in something if you want to make change.

Cut back to Afghanistan. The soldier who fell out of the helicopter is unconscious and the other has a broken leg trapped in the snow. These soldiers are the two students that the professor talked so highly. Alone, trapped on the top of an enemy infested mountain the two former students, now soldiers, await their fate as the enemy closes in on their position. At the same time the Army is sending in rescue missions to help them, the Republican is getting the bad news that this new plan is failing, and the student meeting with his professor is wondering what he is supposed to do. Airstrikes to drive back the Taliban fighters fails and the two soldiers are shot dead just as help is on the way, the reporter refuses to write the politically charged article on the Afghanistan plan to boost the Republican party presidential hopeful, and the professor says to his student, "What if I give you a straight B, no plus no minus for the rest of the semester. If you don't show up, don't do your reading, and don't turn anything in. A straight B." The student doesn't know what to say, but time is up and it is another person's turn to have a meeting.

Back at his frat house the student is asked by another frat brother what the meeting was for. He responds that it was a meeting about class and grades. He is then asked, "do you already know what you are getting?" End of movie. The high schoolers behind me couldn't believe it as many who have reviewed this film couldn't. "A terrible end to a terrible movie," said one. "I don't even get it," said another. That is the point! The film is much deeper than the usual hollywood hit. There is more to it than typical partisan political arguments and explosions with soldiers. This is a call for involvement, political action, doing something! We can no longer just sit by and watch things happen and complain about them later. Do we already know what we are getting? More importantly are you fine with that, are you satisfied? The end of the film noted how politicians bank on the apathy of the general public. They count on our ignorance of the situation. Great minds die in unnecessary combat, others get fed-up studying politics, and still others refuse to be manipulated by politics to give them good press - but for some reason that has become their job. All I can ask is "where are we going?"

All this has made me think and this post has been sitting in my draft box for a long while. "Why have I stopped caring?" Why should I care when everything is so arbitrary and falsely constructed in a terribly flawed system! Why should I waste my time and effort "playing the game" when all it does is mislead and fulfill my thirst with the nothingness. A higher education, while it is a great privilege, is wrought with discrepencies and lies. I needed the opportunities and intellectual challenges (outside of class), but in the end it will mean nothing if I do nothing. I hate the system and the system hates me. I will be judged as a failure by the system and doors will be closed. I am already judged as a failure - my grade point, my dislike of the institution, and my perhaps 'radical' and challenging ideas. I know that a degree can be seen as a way to be judged as less of a failure, but what is the point anymore? (Don't worry, I am not a nihilist) I know that in many regards I have been very successful, but those are all discounted (no matter how great) by my performance in school, by my calls against the current system, by my lack of respect for those ensnared by the system. I am called a "naive" white boy 'saving' the African continent. I am called a "naive" radical - speaking that my professors are full of unthought (in the sense that they regurgitate ideas rooted in the terrible foundations of the system). I am called a failure lacking purpose and knowledge of how things work in reality, but it is a false, constructed reality actualized by the few. I have learned so much from my friends, personal quests for understanding, and engagements with student organizations in thoughtful discussions. I am here, at college, because of societal structure and expectations. I am here because this is what I am supposed to be doing.

Back again to Lions for Lambs. Do you already know what you are getting? Do you understand what you are already getting and are you satisfied? Is it enough to be able to say that I at least tried? For me that is not good enough. To be able to say I changed it, I destroyed it, I made it right is good enough. I am told that, "sometimes you have to play the game." In no way, shape, or form will I play this game. I do not care to be recognized in this game. I will not don the jersey of this system to sit on the bench to watch the game from the sidelines. The system counts on our collective apathy, but that can easily be changed. Apathy is what fuels this game. An apathy that leads to a game of destruction, discrimination, and death. I already know what I will get if I continue to follow this system without thinking and acting for myself. I know the planned structural violence that plays out day to day - and I am not satisfied. Are you? What will you do?

----------------
Now playing: J-Live - Satisfied
via FoxyTunes



From the When not in Africa. . . blog.

Previously posted on the Young People For Blog.

03 December 2007

Public Intellectuals and the Possibility of Building a Movement

Click to read the comments and original post on the Young People For Blog by: Matt Birkhold | Dec 03, 2007 |

Because there is an undeniable crisis in the US felt by the majority of residents, the question of how people become active is very important. The masses of US citizens are not convinced that the crisis facing the US is indicative of something profoundly wrong with the US system itself, only that there is something wrong with the people who are currently in charge of it. Given this reality, it makes little sense for people to take revolutionary action because the masses of people will respond to revolutionaries as if they are crazy because they do not see the need for revolution. In response, a number of prominent intellectuals who believe there is something wrong with the US system have assumed the task of trying to convince the masses of people that there is something wrong with the system itself, not just the people in charge. I will call a certain sector of these people public intellectuals because they have chosen to pursue this path through the use of popular media outlets.

Quite often, the tactic public intellectuals use to convince the masses of Americans that there is something profoundly wrong with the US system itself is articulating the grievances of the most oppressed groups in the country through popular media outlets such as appearances on CNN and various radio and TV talk shows. In an essay defending public intellectuals, Duke University professor of African American Studies, and self proclaimed public intellectual, Mark Anthony Neal has described such work as "the labor of those whose mode of activism is best realized via corporate media (including the publishing houses) and elite universities, and who leverage the resources of those institutions to do the work of social justice." There is no doubt that the best mode of activism for particular intellectuals can be realized through corporate media. However, if we are interested in building a movement for social justice we have to ask how effective these modes of activism can be.

In order to determine how effective the modes of activism described by professor Neal can be four questions must be asked. One, what are the conditions by which public intellectuals are given access to corporate media such as CNN or The Today Show? Two, by focusing on corporate media and elite universities, who are these public intellectuals targeting? Three, what does the target audience of public intellectuals say about who they see as agents of social change? And four, how likely is it that the targeted agent desires social change?

First, last time I watched, CNN was not exactly a hot bed of radical political thought. Because radical means "the root," and CNN only gives the average guest about three minutes of talk time, public intellectuals are prevented from explaining the root causes of the social problems they have been asked to discuss. Additionally, because CNN's revenue comes from advertisers, CNN will not air comments that have the potential to interrupt their flow of revenue. Because honest intellectualism may cost CNN revenue, if public intellectuals want to be invited back, they have to give up a commitment to complete intellectual honesty. Second, because elite universities are overwhelmingly white--and the nonwhite students that do attend tend to come from privileged class backgrounds--public intellectuals overwhelmingly reach people from privileged sectors of the population. Three, if public intellectuals are targeting largely privileged sectors of the population--if we assume they operate in good faith--we must conclude that they believe the greatest potential for social change lies in the agency of folks who have some level of privilege. Fourth, while this answer is certainly more complex than space will permit, the idea that people who are relatively comfortable will be a catalyst for change is pretty far stretched. While there is no question that ivy-league educated blacks will gain from social change or that wealthy white students were extremely active in creating social change when the draft was at the back of their neck, the weight of history clearly shows that significant social change does not come from those who are comfortable with the present organization of society. These answers lead me to pose one further question, if the modes of activism pursued by public intellectuals are not effective, what contribution can they make to the building of a movement for social justice?

In the wake of 1967 Detroit rebellion, theorist/activist/auto worker James Boggs asked the question, "What are the responsibilities of revolutionary leadership?" He concluded that activists had to form a political party that could advance the political development of the masses of angered, militant African-Americans and not just articulate their grievances--an act that is inherently reactionary because it does not propose new alternatives. Importantly, Boggs based his model on that of V.I. Lenin, the leader of the successful 1917 Russian revolution. Because we are not in a revolutionary moment, the development of a revolutionary party is not appropriate. However, the learning opportunity provided by Boggs' discussion of Lenin is the emphasis he placed on Lenin's tireless struggle to build a movement. According to Boggs, "Lenin rarely addressed himself to a mass audience either in writing or speaking, or appeared on the public platform. Instead, he concentrated his extraordinary abilities and energies on the task which he had concluded was decisive to the success of the Russian Revolution: the building of an apparatus of dedicated, disciplined revolutionists to lead the masses in the struggle for power."

Whether we seek revolutionary change or not, its not hard to imagine how great a movement for social justice could become if public intellectuals spent less time in front of a mass audience and more time developing the masses to lead the struggle for the power among the grassroots that social change requires.